Brahmha Samhitha in English with translation

Brahmha  Samhitha in English with translation 

Translated by

P.R.Ramachander

(This   great book was    found in Thiruvattar   Adhi Kesava temple by  the saint Chithanya Maha Prabhu  and he made it the most important foundation of   Gaudiya Vaishnavism , which i was spread all over the world by ISKCON .  In spite of  this greatness  I could not find any translation on line by   South Indian authors and So I attempted to translate it)

The origins of the text known as Brahma-samhita are lost in cosmic antiquity. According to Vedic tradition, these “Hymns of Brahma” were recited or sung countless millennia ago by the first created being in the universe, just prior to the act of creation. The text surfaced and entered calculable history early in the sixteenth century when it was discovered byChaithanya Maha Prabhu  exploring the manuscript library of an ancient temple known as Thiruvttar  Adhi kesava  Perumal temple . Prior to the introduction of the printing press, texts like Brahma-samhita existed only in manuscript form, painstakingly handwritten by scribes and kept under brahminical custodianship in temples, where often they were worshiped as sastra-Deity, or God incarnate in holy scripture.

In the temple of Adi-kesava, Sri Caitanya Mahaprabhu discussed spiritual matters among highly advanced devotees. While there, He found a chapter of the Brahma-samhita. Sri Caitanya Mahaprabhu was greatly happy to find a chapter of that scripture, and symptoms of ecstatic transformation -- trembling, tears, perspiration, trance and jubilation -- were manifest in His body. There is no scripture equal to the Brahma-samhita as far as the final spiritual conclusion is concerned. Indeed, that scripture is the supreme revelation of the glories of Lord Govinda, for it reveals the topmost knowledge about Him. Since all conclusions are briefly presented in the Brahma-samhita, it is essential among all the Vaishnava literatures. Sri Caitanya Mahaprabhu copied the Brahma-samhita, and then with great pleasure

In spite of the seeming topical complexity of the text, the essential core of the Brahmasamhita consists of a brief description of the enlightenment of Lord Brahma by Lord Sri Krsna, followed by Brahma’s extraordinarily beautiful prayers elucidating the content of his revelation: an earthly,beatific vision of the Supreme Personality of Godhead, Lord Sri Krsna, and His eternal, transcendental abode, Goloka Vrndavana, beyond the material cosmos. This core of the text stretches through verse twenty-nine to fifty-six, and a brief, subsequent exposition by Lord Krsna on the path of krsna-bhakti, love of God, brings the text to a close.

1.Easwara  Parama  Krishna sachidanana vigraha ,

Anaadhir  aadhir  Govinda   sarva  karana  karanam

The divine God is Krishna  has  a form of divine joy,

He is the lord of all beings ,   the  primeval and beginning less .

And  he is the cause of all  causes.

2.Sahasra pathra  kamalam   gokulaakhyyam  mahat padham,

Thatn karni  kaaram  thaddhama thad ananthamsa  sambhhavam.

The  great  position  called  Gokula which is a lotus with thousand petals,

Has within  it  a whorl  which is the home of Lord Krishna   and Lord Balarama

3. karnikaram mahad yantram sat-konam vajra-kilakam 

shad-anga-shat-padi-sthanam prakrtya purushena ca

premananda-mahananda-rasenavasthitam hi yat 

jyoti-rupena manuna kama-bijena sangatam

The whorl   is a great machine   and  is a hexagon  with a diamond   support,

Has a place with eighteen letters, which is naturally  predominating ,

The  great joy of the   god of love  along  with his soul  is situated there,

Joined with  the chant  of the root of love  in the form of a flame  .

4, tat-kinjalkam tad-amsanam 

tat-patrani sriyam api 

The petals  which are its part,

Has leaves   which includes Goddess  Lakshmi

5, catur-asram tat-paritah svetadvipakhyam adbhutam 

catur-asram catur-murtes catur-dhama catus-krtam 

caturbhih purusarthais ca caturbhir hetubhir vrtam 

sulair dasabhir anaddham urdhvadho dig-vidikshu api 

astabhir nidhibhir justam astabhih siddhibhis tatha

manu-rupais ca dasabhir dik-palaih parito vratam 

syamair gaurais ca raktais ca suklais ca parsadar sabhaih

sobhitam saktibhis tabhir adbhutabhih samantatah

The four sided  enclosure surrounding it  is wonderful is the  white island,

The four  sided  figure with four  idols * has four  temples  and is of four  parts,

And in it  the four requirements of humans is enclosed  in four causes,

With    ten fixed  spears which are  fixed  seeing upwards  and downwards as well as  directions,

It is also decorated  with eight treasure like gems**  and also eight type  of occult powers ,

And is surrounded all around   by  the ten  protectors of directions,

Along with other associates   who are  of blue,, yellow, red  and white colours,

And all these   shine with great  and extraordinary potentials all around

*Vasudeva ,Sankarshana , Pradhyumna and anirudha

** Mahapadma, Padma, Sankha, Makara, Kacchapa, Mukunda, Kunda, and Nila

6. Evam jyotir-mayo devah sadananda paratparah

Atma aramasya tasyasti prakrtya na samagama 

This shining God  there   is always joyous  and  greatly   divine,

And naturally  he   has there  association with  the resting place  of soul

7. Mayayaramamanasya na viyogas taya saha 

Atmana ramaya reme tyakta-kalam sisrksaya 

There  playing   with illusion  and  not  separating from it,

In that  place of stay  of the soul , he sends   his energy  with desire to create

8.Niyathi  saa  ramaa  devi  thath priyaa   thadrusam  thadhaa,

Thallingam  bhagwan  sambhur jyothi roopa  sanathana ,

Yaa yoni saaparaa   sakthi   kamo   bheejam mahadhware

AS per rule  Rama devi   is the   dear to him and lives   with him,

And the  lings of Lord Shiva   is lustrous    and   is  eternal,

And the feminine power is the   other power  which is  the seed of desire  of the great  hari,

9.Ling yoni  athmikaa jathaa imaa maheswari prajaa

The embodiment of masculine   and feminine powers is the offspring  of the great god   and  his consort

10Sakthiman Purusha soayam  linga roopi maheswara,

Tasminavibhullinge maha  vishnur   jagat pathi

The powerful Purusha  is the Lord Shiva who is of the form of lInga,

From that linga   rises Lord Vishnu, the lord  of the universe

11.Sahasra  seershaa purusha, sahasraksha  sahasrapath,

Sahasra bahur viswathma sahasrama sahasrasasu

Lord Vishnu  possessing thousand heads, thousand eyes, thousand legs ,

And thousand hands  is a  universal  being and has thousand forms  ad has created thousand beings

12.Narayana sa bhagavan apastasmath sanathanath,

Aviraseeth kaaranarno  nidhi sankarshanathmaka,

Yoga nidharaam  gatha thasmin sahasramsa swayam mahan

The God Narayana who   rose from the water is eternal,

And he has sprung  from the ocean of cause and is the soul of Sankarshana ,

And  there the great one is engaged   in his   yogic sleep, with thousands of  portions.

13.Thad romaa bila jaaleshu bheejam sakarshanasya   cha,

Haimanyaandaani jaathaani maha bhootha vruthaani thu

From the pores of his hair are  born the seeds  of Sankarshana

And the five elements  release golden eggs from them.

14.Prathya andam yevam ekamsad visathi   swayam,

Sahasra murdhaa visvaathmaa , maha Vishnu   sanathana

Each of those eggs  , have their own portions  ,

With thousands of heads and their universal  soul  is Maha Vishnu  himself

15.Vamangaad asrujath vishnum , dakshina angaath prajaapathim,

Jyothi linga mayam shambhum koorcha desaadhavasrajath

From his left side he created lord Vishnu and from the right side Prajapathi,

Lord Shiva   the masculine aspect with lustre creates from the middle of his eye brows.

16.Ahankarathmakam  viswam thasmadh yedathvyajayatha

The universe   with its in built pride  has originated thus   from him

17.Adhathais trividhar vesair leelaam  udvahatha  kilaa,

Yoganidhraa  bhagwathi thasya  sririva sangathaa

Indeed then with  these  three fold forms  mundane actions are carried out,

And  his divine ecstatic  sleep of yoga is carried on along with srI(Lakshmi)

18.Sisrikshaayaam thatho nabhesthasya padhmam viniyayou,

Thannalam  hema  nalinam  brahmano lokam adbhutham

With a wil to create a lotus  flower grew from his   belly,

And  it had a golden stem  which  became the wonderful   abode of Brahma

19.Thathwaani poorvaaroodaani  karanaani   parasparam,

 Samavaya  prayogascha   vibhinnani   prudhak prudhak,

Chithchakthyaa  sajjamano dha bhagawan aadhi purusha ,

Yojayan maayayaa deva   yoga nidhraam  akalpayath

Conglomerating  the  previously created  philosophies of causes,

Every thing was   seen as separate   and separate,

And associating  the divine  power, God would be seen as a primeval person,

And uniting him  with concept of illusion  we  come to the   sleep of yoga.

20.Yojayithvaa thu thaanyeva pravivesa swayam guhaam,

Guhaam pravishte  thasminsthu  jeevaathms  prathi budhyathe.

After joining with them completely you enter   your cave,

And after   entering it , your  soul  would be awakened  

21.Sa  nithyo nithya sambanda prakruthischa   paraiva   saa

After that the soul is eternal and would have   ,

Eternal relationship  which is divine

22.Yevam   sarvathma   sambandam  naabhyyaam  padmam  harerabhooth,

THathra brahma bhavad  bhooyas chathurthedhi   chathur  mukha

This  universal relationship   of the  lotus flower and belly  of Lord Vishnu would be there,

And from there Lord Brahma   would be born as four faced ,similar  to his birth from Vedas

23.SAnjatho  bhagavath sakthyaa  thath  kaalam   choditha,

Sisukshaayaam  mathim chakre poorva samskara    samskrutha,

Dadarsa kevalam dhvaantham nana anyath kim api sarvatha.

When  he   gets born by the power of God, he would be guided,

For the act of creation ,  but as his brain is modified  by his old  existence

He only    sees pitch darkness   in all the four directions.

24.Uvacha purathasthasmai  thasya divyaa  saraswathi,

Kamakrushnaaya govinda hey gopi jana ithyapi,

Vallabhaya   priya vahner manthram  they vasyathi priyam.

The divine SAraswathi   who wax in his front told him,

Govinda who was the livable  Krishna would say  ,

“The manthra   which is dear  fire  is SWaha  added,

Is  “ krishnaya   govindaya, gopi   jana   vallabhaya.”

25.Thapasthvam thapa yethena thava sidhir bhavishyathi

“You please  practice  penance and your wish would   be fulfilled.”

26.Adha   thepe  sa  suchiram  preejan  govinda mavyayam,

Swetha   dveepa pathim  Krishnam  golokastham  parathparam,

Prakruthyaa  guna roopinyaa  roopinyaa   paryupasitham.

Sahasra dala sampanne koti kinjalka brahmithe,

Bhoomis chinthamani statra karnekare  mahasane,

Samaaseenam chidanandam jyothi roopam  sanathanam,

Sabdha   brahma mayam  venum  vadhyantham mukhambuje,

 Vilasini gana vrutham swai swair amsair abhishtutham.

He after  a long penance  was able to please   Govinda,

Who was   the lord of the white island , the Krishna  of Goloka   who  was most divine

By his natural instincts along with his qualities, he  worshipped him  thus from outside

“Oh God with  thousand  petal lotus   with crores of filaments,

On the great throne  on the   earth which was on one of its whorls,

You are  seated  with the divine bliss   with a form of a flame having with you,

A flute   which produces divine sound which     completely occupies the entire world,

When it is  kept near your lotus like mouth and   you are surrounded by ,

Huge crowd  of gopis who worship  the part  of you they liked.”

27.Adha venu ninadhasya  trayee  moorthi mayee gatihm

Sphuranthi pravuvesaasu mukhambojaani swayambhuva,

Gayathrim gayathas   rtasmadh adhigathya sarojaja,

Samrithas cha  aadhi guroonaa  dwijatham  aagamath  thatha,

Then  taught  by the  music of the flute   mother  Gayathri,

Entered   in to the lotus   mouth of Lord Brahma,

Who was born himself , through   the eight   holes  of his ears,

Attained the status of twice born as   he was initiated by   great God himself

28.Trayyaa prabhuddho adha vidhir vijnatha   thathwa sagara,

Thushtaavaa  veda  saarenastotrena nena kesavam

Then enlightened   by the three Vedas, Lord Brahma, knew the ocean of knowledge,

And worshipped him  by the essence of Vedas, by this prayer  on Lord Krishna. 

29.Chinthamani prakara sadmasu Kalpa Vuksha,

Laksha vrutheshu surabhir abhipalayantham,

Lakshmi sahasra satha sambhrama sevyamanam,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
Who is the wish giving tree,
In a home built with wish giving gems,
Who tends and takes care of millions of cows,
And who is being served by millions of Lakshmis

30.Venum kwanantham aravinda dalayataksham,

Barha avatamsam aseethabudha sundarangam,

Kandarpa koti kamaneeya visesham shobham,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
Who plays the flute, who has eyes like lotus petals,
Who wears peacock feathers as an ornament,
Who is as pretty with the colour of the blue rich clouds,
And who has the glitter of billions of Gods of love.

31.Aalola chandra kalasad vana maalya vamsee,

Rathnangavam pranaya keli kala vilasam,

Shyamam tribanga lalitham niyatha prakasam,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
Who wears a garland of forest flowers,
Attached with a pendant of the moon,
Who holds the flute as well as ornaments studded with gems,
Who enjoys the sports of love play,
Who shines being dark and who is,
Simple and destroys the three types of suffering

32.Angaani yasya sakalendriya vruthi manthi,

Pasyanthi paanthi kalayanthi chiram jaganthi,

Ananda chinmaya sadujjwala vigrahasya,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
Whose individual limbs can take up duties of all limbs,
And who eternally sees the universes that are apparent,
And whose form shines with extreme divine joy.

33.Advaitham achyutham anadhim anantha roopam,

Adyam Purana purusham nava youvanam cha,

Vedeshu durlabham adurlabhamathma bhkthou,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
Who has no second, who is without defects,
Who does not have beginning and has an endless form,
Who is first, most ancient and ever young,
Who is difficult to attain even by the Vedas,
But easily accessible to his dear devotees.

34.Pandhaasthu koti satha vathsara sampragamyo,

Vayor adhapi manaso muni pungavaanaam,

So apyasthi yath prapadha seemnya vichinthyathasthve,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
Whose tip of the toe is beyond the reach of pranayama
And also beyond the minds of the foremost of the great sages.
Whose path of search extends to several billions of years.

35.Yeko apyasou rachayithum jagadanda kotim,

Yath sakthirasthi jagadanda chaya yadantha,

Andantharastha paramanu chayantharastham,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
Who being only single still creates billions of universes,
And fills that entire universe with his power,
And who is also in every atom of the scattered universes.

36.Yad bhava bhavithadhiyo manjasthadhaiva,

Samprapya roopa mahimasana yana bhoosha,

Sookthairyameva nigama pradhithou sthuvanthi,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
By singing whose praises and greatness,
As told in the Vedas with great devotion,
Men attain beauty, fame, position and vehicles.

37.Ananda chinmaya rasa prathibhavitabhis,

Thabhirya yeva nija roopa thayaa kalabhi,

Goloka yeva nivasthya akhilathma bhootho,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
The soul all beings who surely lives in Gokula,
Which is filled with joy and divine illusion,
And who shows interest towards all those,
Who are engrossed with his real form and its parts.

38.Premanjana churitha bhakthi vilochanena,

Santha sadaiva hrudayeshu vilokayanthi,

Yam shyama sundaram achinthya guna swaroopam,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
Who is seen with love tinged collyrium in their eyes,
Always by saints in their heart of hearts,
As the dusk coloured handsome one,
With a form of unimagined good.

39.Ramadhi moorthishukalaa niyamena thishtan,

Nanavathara makarod bhuvaneshu kinthu,

Krishna swayam sambavatparama pumaan yo,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
Who though he took several incarnations in this world,
That of Lord Krishna is the most supreme one,
In spite of there existing several temporal forms like that of Rama.

40.Yasya prabha prabhavatho jagadanda koti,

Kotishwasesha vasudhadhi vibhoothi bhinnam,

Tad brahma nishkalam anantha masesha bhootham,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
Whose power excels the power of people in crores of universes,
Which is different from the power of Earth and other planets,
And is the Brahmam which is unlimited and free of taints,
And that which never, ever ends.

41.Mayahi yasya jagad anda shathani soothe,

Trigunya tad vishaya Veda vithayamana,

Sathwa valambi para sathwam vishudha sathwam,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
Who is the illusion which brings out hundreds of universes,
With the three fold characters as their subject,
Which are incorporated in the Vedas,
And which support existence of the divine and absolute beings.

42.Ananda chinmaya rasathmathaya mana su,

Ya praninnaam prathiphalan smaratham upethya,

Leelayithena buuvanani jayathyajasram,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
Who when the mind is filled with divine joy,
Affirms that the soul being filled with intense taste
Of the living beings, and the play of the world, which forever wins.

43.Goloka namni, nija dhamni thale cha tasya,

Devi Mahesa Hari dhamasu theshu theshu,

They they prabhava nichayaavihithascha yena,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
Whose real residence is the world called Goloka,
Below which are the worlds of Goddess, Shiva and Vishnu,
Which really have their power established by Him only.

44.Srishti, sthithi pralaya sadhana shakthir yeka,

Chayeva yasya bhuvanani vimarthi Durga,

Ichanuroopamapi yasya cheshtathe saa,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
Who alone does creation, upkeep and destruction,
And as his shadow Durga maintains the world,
As he can take any form and do any activity.

45.Ksheeram yadha dadhi vikara visesham yogath,

Sanmjayathe na hi thathapradhagasthi hetho,

Ya Shambhuthamapi thadha samupaithi karyad.

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
Like the milk is but a different form of curds,
Transformed due to some reaction but does not,
Have the same properties like that of curds,
Lord Shiva is his another form for some other activity.

46.Deeparchireva hi dasantha ram abhyupetya,

Deepayate vivruta hethu samana dharma,

Yastha drugeva hi cha Vishnu thaya vibhathi,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
Like one flame of a lamp lights another lamp,
Which in turn illuminates and does the same job,
Similarly he lights his form of Vishnu by his power.

47. Ya karanarnava jale bhajathi sma yoga,

Nidhram anantha jagad anda sa rome koopa,

Aadhara shakthim mavalambhya paraam swa moorthim,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
Who does his yogic sleep in the waters of the ocean,
With the endless universes as his pores of hair,
And depending on his basic power assumes his own form.

48.Yasyaika nisvasita kaalam athavalambya,

Jivanthi loma vilajaa jagadanda natha,

Vishnurmahan sa iha yasya kala visesho,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
Who is great Lord Vishnu with his special appearance
Taking shelter in the short time of his one breath,
As Lord Brahma who appeared from one pore of hair of him.

49.Bhaswan yadhasma sakaleshu nijeshu theja,

Sviyam kiyath prakatayathyapi thadvadthra,

Brhama ya eva jagadandi vidhana Kartha,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
From whom Lord Brahma, who is the chief of the universe,
Receives his power of regulation.
Like the Sun reflects his form as the,
Shining images in various pieces of precious stones.

50.Yad pada pallava yugam vinidhaya khumba,

Dwandwe pranamasamaye sa Ganadhiraja,

Vignaan vihanthu malamasya jagat trayasya,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
Whose pair of tender flower like feet are held,
By Lord Ganesa on the bulging parts of his forehead,
And at the time of his saluting you,
He becomes capable of destroying all obstacles of the three worlds.

51.Agnirmahi gaganamambu marud disascha,

Kalasthadathma manaseethi jagat trayani,

Yasmad bhavanthi vibhavanthi visanthi yam cha,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
From whom, Fire, earth, sky, water, air
Directions, time, soul and mind of the three worlds,
Originate and also exist at the time of deluge.

52.Yacha chakshur savitha sakala grahaanaam,

Raja samastha sura moorthirasesha theja,

Yasyagnaya bhramathi sambhrootha kala chakro,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
By whose orders the Sun, the king of planets
Who is the king of all devas full of brilliance,
Does the journey mounting on the wheel of time.

53.Dharmoadha papanichaya srutha yasthapamsi,

Brahmadhi keeta pathagava dhayascxha jeeva,

Yad data mathra vibhava prakata prabhava,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
Who has conferred the power and potencies of all beings,
Right from Lord Brahma down to the very lowly insects,
As per their virtues and sins as prescribed by the Vedas.

54.Yasthvitha indra gopam adhavendra maho swakarma,

Bandhanuroopa phala bhajana mathanothi,

Karmani nirvahathi cha bhakthi bhaajaam,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
Who manages the duties of his devotees,
Right from Lord Indra to the tiny insect Indragopa,
And impartially bestows on them the results of their actions,
And manages their affairs as per their bondage.

55.Yam krodha kama sahaja pranayadhi bheethi,

Vathsalya moha guru gowarava sevya bhavou,

Sanchinthya thasya sadruseem thanumapurethe,

Govindam adhi purusham thamaham Bhajami.

I sing about Govinda the primeval God,
Meditating on whom under the control of,
Anger, passion, friendship and other such emotions,
As well as fear, affection, reverence, servility,
Would result in to the bodily form fitting such emotions.

56.Sriya kantha  kantha parama purushakalpatharavo,

Drumaa bhoomis chinthamani  gana mayi  thoyam amrutham,

Kadhaa ganam  natyam  gamanamapi  vamsee  priya sakhi,

Chidanandam   jyothi   paramapi  thad asvadyam api cha

Sa yathra  ksheerabdhi  sravathi surabibyascha sumahaan,

Nimeshaardhakhyo  vaa vrajathi  na hi yathrapi   samaya,

Bhaje swetha dweepam  thamahamiha golokamathi  yam ,

Vidanthasthe santha kshithi viralacharaa  kathipaye

Lakshmi’s consirt    enjoys  and is the, the great god and is the wish giving tree,

All trees of the land   are   wish giving gems, the water  is the nectar  ,

Telling stories singing,  dancing    , walking   , flute  , dear  girl friend,

Divine joy,  lustrous flame, also the divine  are all enjoyed   every where

And the ocean of milk which flows    from the  cow called   great Kamadhenu,

All these   do not stay for a long time  but   vanish in a half a second,

And I worship the white island , that spears like goloka  for me from here  ,

Which is  meant for  few  great saints of this world, who go there .

57.Adhovacha maha vishnur bhagawantham   prajapathim,

Brahman mahathwa   vijnane  praja sarge cha  chen mathi,

Pancha sloki imam vidhyam  vathsa dathaam nibodha may

Then  the God Maha  Vishnu    said to   the Prajapathi,

Oh Brahma, if you are   inclines to create  beings,

Then oh son,  i would give you   to you in five verses.

58.Prabudhe  jnana bakthibhyaam  athma ananda   chin mayi,

Udhethya anuthama   bhakthir bhagawath   prema Lakshna

When the   wise devotion  arises, the soul  is filled with divine blissful joy,

And  the comparison less devotion   to God  is the characteristic   of this love

59.Pramanai  sthath sadaacharai sthavbhyaasair nirantharam,

Bodhayan athmanathmaanaam  bhakthi apya uthamaanaam labheth.

By constantly practising  the good conduct as per   rules of scripture,

The soul of the soul wakes up  and the  top most devotion can be attained.

60.Yasyaa sreyakaram  naasthi  yasyaa nivruthimapnuyaath

Yaa saadhayathi maameeva bhakthim   thameva    saadhayeth.

It is not   proper for   us not to  attain  the  state of supreme bliss ,

Which can be  easily attained by  great  devotion to me.

61.Dharmaan anyaan  parithyajya maamekam  bhaja viswasan,

Yaadrusee  yaadrusee  sradhaa   sidhir bhavathi   thaadrusee ,

Kurvan nirantharam  karma loko ayam  anuvarthathe,

Thenaiva karmanaa  dhyayan maam  paraam   bhakthi michathi.

  After  abandoning   all acts of dharma  and praying with  faith to me,

You would attain  the realization easily , easily  like that,

Do  permanently   the karma like   people of the world follow,

 And by doing that and also meditating on me , you would attain divine devotion.

62.Aham hi viswasysa, characharasya,

Bheejam pradhanam  prakruthi pumamscha,

Maya hitham  theja   idham bibarshi,

Vidhe vidhehi thwam atho  jaganthi

I am  the root   of this universe  having,

Movable and not movable beings and  I being,

The lord of the nature my wishes are    your wishes,

And so Oh Brahma regulate   your actions according to them.