Tuesday, March 15, 2011

Narasimha Nakha Sthuthi

Narasimha Nakha Sthuthi
(Prayer of the nails of Narasimha)

By
Madhvacharya

Translated by

P.R.Ramachander

(Among the many great works of saint Madhvacharya , the proponent of the Dwaitha system of philosophy, this very small prayer extolling the nails of the man lion form of Lord Vishnu stands out. It was written as an introduction for the Hari Vayu Sthuthi which was written by his disciple SriTrivikramacharya.)


Om panthwasman puru hootha vairi bhalavan mathanga madyath ghata,
Kumbochadri vipata nadhikpatu prathyeka vajrayutha,
Srimath kanteera vasya prathatha sunakharaa dharitha arathi dhoora,
Pradhwastha dhwantha santhi pravathitha manasa bhavitha bhoori bhagai. 1

Oh Lord Narasimha who is with Goddess Lakshmi,
Please protect all of us with your omnipotent nails,
For Just like a ferocious lion attacks herd of elephants,
And splits apart their heads with its nails,
And the Vajrayudha of Indra splits highest mountains
Your nails kill the asuras who are like exhilarated elephants,
And the same precious nails of Sri Narasimha with Lakshmi,
Destroyed and removed the duties of a Brahmana,
And solved the darkness of poor knowledge,
So that the devas became with a calm mind,
Along with Brahma and all the other Gods.

Lakshmi kanta samantatopi kalyanai veshithesthusamam,
Pashyamittamavasthu duritharathopasthamv rasayosthama,
Yadroshakkara daksha nethra kutila pranthopi agni sphurat,
Kandhyothopama vishpulinga basitha brahmesa shakrothkara. 2

Hey consort of Lakshmi, I do not find any one equal to you in showering graces,
And see you as something even at a distance, as the king of all mixtures- ashtama rasa.
And if those eyes of yours which are angry and burning, opens slightly in a curve,
It sends sparks that look tiny like a glow worm but is more like the glowing Sun God,
An these are capable of burning several ions of Brahma, Shiva and Indra.


Ithi Srimad Ananda Theertha bhagwat padacharya virachitham,
Sri Nrusimha nakah Sthuthi sampoornam

Thus ends the prayer to Nails of Lord Narasimha
Composed by Srimad Ananda theertha (Madhvacharya)

Kirata Varahi Stothra

The Kirata Varahi Stothra
(Prayer to Varahi the huntress)

Translated by

P.R.Ramachander

(This is the KIRATA VARAHI STAVAH which is used for subjugation of one’s enemies (satru vashya and satru samhara). This stotra is used for counter attacking the abhicharika prayogas and is proved to be very effective. Care should be taken in parayana of this stavah. Since I could get only Romanized version of the stotra, many words are not clear to me. I have tried the best guess them .In spite of that some of the translations are still not clear..Hope readers would pardon me for that and help me by sending the correct meaning as when they find them.)


Asya kirata varahi stotra mantrasya kirata varaha rishih anushtup
chandah satrunivarini varahi devata tadanugrahena sarvopadrava
santyarthe jape viniyogah

For the prayer addressed to Varahi in her form as huntress ,The sage is Kirata Varahi , meter is anushtup , the goddess addressed is Varahi who removes enemies, and for her blessing as well as for getting rid of all troubles this is being chanted.

1.Ugrarupaam Mahadevim satrumaaranatatparaam
Kruraam kiraatavaraahim vandeham kaaryasiddhaye

For the victory in my actions, I salute the huntress Varahi ,
Who has a fierce form , who is a great goddess ,
Who is engaged in killing of enemies and who is cruel.

2.Svaapahinaam madaalasyaam taam mathaam madataamaseem
Damshtra karaala vadanaam vikruta asyaam mahabalaam

She protects herself and is exuberant,
She has a face with protruding teeth which are fearsome ,
And she has got an unattractive form and has great strength.

3.Ugrakesim Ugrakaraam soma Surya agni lochanaam
Lochana agni sphulingabhir bhasmi kruta jagatrayeem

She has a fierce hair , her acts are fierce , she has sun , moon and fire as eyes,
And the fire that comes out of her eyes is capable of burning the three worlds.


4.Jagatrayam Kshobhayanteem bhakshayanteem muhurmuhuh
Khadgam cha musalam chaiva halam soNitapaatrakam

She creates tumult in the three worlds, She eats again and again,
And holds sword ,mace , axe and a pot of blood.

5.Dadhathim cha chatur hastaam sarva abharaNa bhushitaam
Gunjaa maalaam sankha maalaam nanaratnair varatakaih

She gives with all four hands and she wears all ornaments,
She wears garland of beads , of conches and different types of gems.

6.Haara nupura keyura katakai rupa shobhitaam
Vairi patni kantasutra cchedinim krura rupinim

Wearing necklaces , anklets , crown and bangles her form shines,
She has a cruel form which cuts the mangala suthra of the enemy’s wife.

7.Kruddho dhataam prajaa hantru kshurikeva sthitaam sadaa
devata ardhoru yugaLaam Ripu samhaara tandavaam

She gets angry when people are killed, and always has a sword,
She who is merciful towards the devas dances,
The dance of death against their enemies.

8.Rudra saktim sadotyuktaam ishwareem para devataam
Vibhajya kanTa netrabhyaam pibantim asrujam ripoh

She is always the power of Rudra , consort of Shiva and divine goddess,
She cuts of the head of her enemies as well as their eyes and drinks the blood .

9.GokanTe mada saardulo Gajakante hariryathaa
Kupitaayaam cha vaaraahyaam patanteem naasayat ripun

Like the exuberant lion on the neck of a cow ,
Or like the Lord Vishnu sitting on the elephant to remove its pain,
When the Varahi becomes angry , she makes her enemies fall down dead

10.Sarve samudraah sushyanti kampathe sarvadevataah
Vidhivishnusivendraadyaa mrityubhitaah palaaitaah

All oceans dry and all devas shiver .
Brahma , Vishnu , shiva and Indra ,
Get the fear of death and run away.

11.Evam jagatraya kshobha karaka krodha samyutaam
Sadhakasya purah sthitva pradravanteem muhurmuhuh

Thus she who is the cause of trembling of the three worlds,
With her great anger and with great sense of pride,
Stays by the side of the devotee and blesses him again and again

12.Lelihaanaam brihad jihvaam Rakthapaana vinodineem
Tavk asru mamsa medhosthi Majja SukraaNi Sarvada

She who has a serpent and a very big toungue ,
Gets entertained by drinking of blood.
And she has skin , tears . flesh , fatty layer,
Bone , fluid within bone and fat always

13.Bhakshayanteem Bhakthasatrun RipuNaam PraNahaariNeem
Evam Vidhaam Mahadevim Dhyaye(a)ham Kaaryasiddhaye

She eats away the enemies of her devotees,
She steals away the life of her enemies,
And I meditate on such a goddess for ,
Victory to the tasks that I undertake.

13.Satru nasana rupaaNi KarmaaNi kuru panchami
mama satrun bhakshayaashu Ghaataya(a)sadhakaan ripun

Oh Goddess who has the form of destroying the enemies,
OH Panchami take action immediately ,
Eat away my enemies ,Who are bad practitioners and my enemies

14.Sarva satru vinaasaartham tvaameva saranam gatah
tasmaat avasyam vaaraahi satruNaam kuru nasanam

I surrender only to you for destruction of all my enemies,
And So certainty, oh Varahi kill all my enemies

15.Yatha nasyanti ripava statha vidveshaNam kuru
Yasmin Maale ripun tubhyam aham vakshyaami tattvatah

When my enemies start destroying me , start hating them,
And for those of my such enemies you should see their death

16.Maam drishtva ye janaa nityam vidvishanti hananthi cha
Dooshayanti cha nindanti vaaraahi taamscha maaraya

These people see me daily , hate me , kill me ,
Tell bad things about me and berate me,
And so Oh Varahi kill them.

17.Hanthu te musalah satrun aasaneh patana diva
Satrugraamaan gruhaan desaan raashtraan pravisha sarvasah

Kill those enemies with a mace and upset their posture during the day,
Destroy the village of enemies , their houses, their states and country.

18.Ucchataya cha vaaraahi kaakava dbhrama(a)su taan
(Amuka amuka) samjnanaam satrunaam cha parasparam

Chanting the Varahi the crow that was the son of Brahma,,
(He , he) Brought about the meeting of enemies with one another.*
*I am not clear as to what incident is referred to here.

19.Daaridryam me hana hana satru samhara samhara
Upadravebhyo maam raksha vaaraahi bhakthavatsale

Oh Varahi who is dear to her devotees,
Remove my poverty , kill my enemies,
And save me from troubles.

20.Etat Kiraatavaaraahyaah stotram aapannivaraNam
Maaraka SarvasatruNaam Sarvaabhishta Phalapradam

This prayer to Kirata Varahi is an antidote to danger,
And kills all enemies and fulfills all desires.

21.Trisandhyam paTate yasthu stotroktha phala masnute
Musalena(a)tha satrunscha maarayanteem smaranti ye

If this is read at dawn, noon and dusk ,
One would get results fitting that prayer.
Just by remembering it she would kill enemies with her mace.

22.Taarkshyaarudham suvarnaabham Japettesham na samshayah
Achiraa dustaram saadhyam hastena(a) krishya deeyate

She on whom stars depend for their luster,
She who shines similar to the Sun,
If meditated upon without any doubt,
Would fulfill desires which are impossible,
And with her hands would give attractive blessings.

23.Evam dhyayet japet devim jana vashya mavaapnuyaat
Damshtradhruta bhujaam nityam praanavaayum prayacchati

By chanting this prayer of Goddess , people would come under our control,
She with protruding teeth and arms would ask for their souls

24.Durvaabhaam samsmaret ddevim bhulaabham yaati buddhimaan
sakaleshTaarthatha devi sadhaka stotra durlabhah

Remembering the unattainable goddess
And chanting this rare prayer , which is difficult to get,,
The wise devotee would get all sort of wealth and blessings.

Yudhishtra krutham Durga Stotram

Yudhishtra krutham Durga Stotram
(Prayer to Durga composed by Yudhishtra)

By
Yudhishtra
Translated by
P.R.Ramachander

(This great prayer addressed to the goddess Durga occurs ,
In Virata Parva of Maha Bharatha, just before the great war,
With Kauravas by Yudhishtra , the eldest of the Pandavas).

1.Yasoda Garbha sambhoothaam, Narayana vara priyaam,
Nanda gopa kule jaathaam , Mangalya kula vardhaneem.

She who was born to Yasoda , She who likes boons of Narayana,
She who was born in the clan of Nanda gopa,
She who increases auspiciousness , as well as our family.

2.Kamsa vidhravanakarim , asuraanaam kshayamkarim,
Shilaathata vinikshiptham , aakaasaam prathi gaminim.

She caused fear to Kamsa, She who c destroyed Asuras,
She who rose up when dashed on a stone and went up the sky.

3.Vasudevasya bhagineem , divya mala vibhooshithaam,
Divyambara dharam devim , khadga ketaka dharinim.

She who is sister of Krishna , She who wore auspicious garlands,
The goddess who wore auspicious silk cloths,
She who is armed with a sword and a shield.

4.Bharavatharane punye ye smaranthi sadashivaam,
Thaan vai tharayase paapaath pankhe gamiva durbhalaam.

The holy one , who reduces burden of earth, and to those who meditate on Shiva,
Who rescues us from sin, similar to rescuing of a weak cow from mire.

5.Namosthu varade Krishne. Kumari brahmacharini,
Balakarsadhrusakare , poorna chandra nibhanane.

Salutations to the black one who gives boons,
Who remains as a maiden and observes Brahmacharya,
Who is like the rising Sun and is similar to the full moon.

6.Chathurbhuje, chathur vakthre peena sroni payodhare,
Mayura picha valaye keyurangadha dharini,
Bhasi devi yadha Padma narayana parigraha.

She who has four hands , four faces, round hips carrying her bosoms,
She who wears peacock feathers crown and bracelets,
She who shines as Padma, the consort of Lord Narayana.

7.Swaroopam Brahmacharye cha visadham Gaganeswari,
Krishnacha visamaa krishnaa sankarshana samanana.

Oh God of the sky, your form is pure and celibate,
Though black like Krishna you have a pretty face like Sankarshana.

8-9.Vibhrathi vipulou yaaha saakra dwaja samuchrayou,
Pathri cha panlaji ghnti sthree vishuddhacha yaa bhuvi,
Pasam dhanr maha chakram vividha anya aayudhani cha,
Kundalabhyaamm suprnaabhyaamm karnaabhyam cha vibhooshithaa.

Your two very long arms look like couple of flag poles of Indra,
In the other arms you bear vessel, lotus, bell, noose, bow,
Wheel and other weapons and you are the purest woman in this earth,
And you wear ear globes which increases your prettiness considerably.

10-11.Chandra vispardheena devi mukhena thwam virajase,
Mukutena vichithrena kesa bhandhena shobhinaa,
Bhujanga bhoga vaasena sreni suthrena raajathaa,
Vibhrajase chabaddhenabhogenevehamandhara.

Oh Goddess your face competes for prettiness with the moon,
With a crown and with peculiarly made up braid you look like a snake and shine,
And you with your very pretty waist belt ,
Shine like the mandhara mountain tied by a snake.

12. Dwajena shiki picchana muchruthena virajase,
Kaumaram vruthamasthaya tridivam pavitham thwaya.

The flag with the symbol of peacock shines on the sky ,
You who have adopted the penance of maiden hood,
Have made all the three worlds as sanctified.

13.Thena thwam sthooyase devi tridasai poojyase api cha,
Tri lokya rakshanartham Mahishasura nasini,
Prasanna may sura sreshte dayaam kuru shivaa bhava.

You were sung about and worshipped by the trinity even today,
For protecting all the three worlds by filling Mahishasura,
You who are joyful and the greatest among devas,
Please show kindness to me as you are the consort of Shiva.

14,Jayaa thwam vijayaa chaiva sangrame cha jayapradha,
Mamaapi vijayam dehi varada thwam cha sampratham.

Because you always win over wars , you are Jaya as well as Vijaya,
Please grant me victory immediately Oh goddess who blesses.

15.Vindhye chaiva naga sreshte thava sthanam hi saswatham,
Kali Kali Maha kali Gadga gadwanga dharini.

You permanently live in Vindhya which is the greatest mountain,
You are black , personification of time and the great Kali,
Who is armed with a sword and a sickle .

16.Kruthanuyathraa bhoothaisthvam varada kamacharini,
Bhravathare ye cha thwaam samsmarishyanthi maanavaa,

You who goes to all places to give boons to all beings who pray you,
For reducing the burden of the earth, men remember you.

17.Pranamanthi cha ye thwaam hi prabhathe thu naraa bhuvi,
Na thesham durlabham kinchithputrato dhanatho api vaa.

The human beings of this earth salute you at day break,
And they will never ever feel scarcity of children or wealth.

18.Durgaath tharayase durge thath thwam Durgaa smruthaa janai,
Kanthreshwa vasannaanam magnanaam cha Maharnave.

Because you help people cross the mountain of difficulties,
Whether in the deep sea or lost in wilderness, people remember you as Durga

19.Dasyubhirva niruddhhanam thwam gathi paramaa nrunaam,
Jala pratharane chaiva kanthare ashvataveeshu cha.

When attacked by debased people or trying to cross sea or river,
Or Lost completely in wilderness, people only take refuge in you.

20.Ye smaranthi maha devi na cha seedhanthi they naraa,
Thwam keerthi sreer dhruthi sidhreerhweer vidhyaa santhathar mathi.

Those who remember you great goddess, are the people who are never left out,
For you are fame , wealth , satisfaction, humility . wisdom , children and intellect.

21-22.Sandhyaa Rathri prabhaa nidhraa jyothsnaa kanthi kshama dhaya,
Nunaam cha bandhanam moham puthra nasam dhana kshayam,
Vyadhim mruthyum bhayam chaiva poojithaa nasayishyathi,
So aham rajyath pari brushta saranam thwaam prapannavaan.

You are dawn dusk, light, sleep , lights of sun and moon , patience, mercy,
You free people from fetters , remove their passion avoid death of son as well as the loss of weath,
You cure diseases and avoid fear for death for the people who worship you,
And I having been thrown out from my kingdom , surrender to you completely.

23.Pranathascha yadhaa moordhnaa thava devi sureswari ,
Thrahi maam Padma pathrakshi sathye sathyaa bhavakha na.

Oh Goddess who is the God of all devas , I bend my head before you,
Please save me Goddess with eyes like lotus leaves,
Oh goddess , who is truth , prove to me that your power is the truth.

24.Saranam bhava durge saranye bhaktha vathsale,
Yetham sthuthaa hi saa devi darsayamasa pandavam.

I surrender to you Oh Durga who loves devotees who surrender to her,
And as a result of this prayer The goddess came before the son of Pandu.

Devyuvacha:-
Devi told:-

25-26.Ye cha sanmkeerthayishyanthi loke vigatha kalmashaa,
Theshaam thushtaa pradhaasyaami rajya mayur vapu,
Pravasenagare chapi sangrame Shathru sankate,
Atavyaam durga kaanthaare sagare gahane girou,
Ye smarishyanthi maam rajan yadhaham bhavathaa smruthaa.


To those people who sing this and live without deceit and sin,
And I would be satisfied to give them kingdom , health and long life,
And to those who sing this prayer as was done by you,
Even if they are in between travel or in town or in war or amidst enemies,
Or in forest with thorns , or in deep ocean or high mountain,
And then remember me , Oh king, I would appear as soon as they think about me.

27-28.Na thesham kinchid asmim loke bhavishyathi,
Idham stotra varam bhakthyaa srunyad vaa padeth vaa,
Thasya sarvaani karyaani sidhim yasyanthi pandava,
Math prasadachha ya sarvaan virata nagare sthithaan.

There is nothing in this world that they cannot be got,
By reading or hearing this great prayer with devotion,
Due to my grace all the people of the city of Virata
Would meet success in all their endeavors, Oh son of Pandu.

30.Ithykthwa varada devi yudhishtra marindhamam,
Rakshaam kruthwaa cha pandunaam thathrai vanthar dheeyatha.

After telling like this and blessing Yudhishtra after assuring him,
About looking after the interests of the sons of Pandu , she disappeared.

Ambikai Thuthi(Tamil)

Ambikai Thuthi
(Prayer to mother Goddess)

Translated by

P.R.Ramachander

(I saw this prayer in tamil addressed to the mother goddess in
http://joyfulslokas.blogspot.com/2010/07/sri-ambal-thuthi.html. Its simplicity appealed to me a lot.)


1.Kanchi Kamakshi, Madurai Meenakshi, Kasi Visalakshi,
Karunambikaye tharunam ithuve , dayai purivayamma

Oh Kamakshi of Kanchi, Oh Meenakshi of Madurai, Oh Visalakshi of Kasi,
Oh mother of mercy, this is the time, show mercy on me.

2.Un arul endrum nilai per vendum, nee varuvayamma,
Pon , porul yellam vazhangida vendum, Vazhthiduvayamma,
Yen endru kettu pasi theerpay , yen annai nee amma,
Nin mugam kanden , yen mugam malaray malandhathum yen amma

Your grace should always be there , please come Oh, mother,
You have to give me gold and other wealth , please bless me,
You would ask me why and satisfy my hunger because you are my mother,
Why is it that my face blooms like a flower when I see your face?

3.Mangalam vazhangidum mahimayai kanden un thirukarathinile,
Engum varuvay, yen uyir neeye , yengal kula devi.
Sangadam theerpay pakkalai tharuven sanga thamizhinile,
Thangum pugazh thadayindri tharuvay thayakkamum yenamma.

I saw in your divine hands the greatness to shower auspiciousness,
Please come everywhere, for you are my soul , the goddess of my clan,
Please remove my sorrow , for I would give you poems in epic Tamil,
Please give me stable fame without stops, Why the hesitation mother.

4.Payirgalil ulla pasumayile kanden unnai Parameshwari unnaye,
Uyirgalil ulla unnarul unmai, Ulaga Maha Shakthi , saran unnai adainthen.

I saw you in the greenness of crops , Oh the greatest Goddess
Your grace in all living beings is truth ,
Oh greatest power of the world, I surrender to you.

Sri Vishnu Chalisa(Hindi)

Sri Vishnu Chalisa

By

Sri Sundar Das of Tivari Village

Translated by

P.R.Ramachander

( Vishnu Chalisa is a prayer in forty Hindi verses addressed to Lord Vishnu. I have taken the text from http://www.ganesh.us/chalisa/vishnu-chalisa.html. This prayer has been translated several times in the web. Some of them are http://www.mantraonnet.com/vishnu-chaalisa.html
And http://knol.google.com/k/munindra-misra/sri-vishnu-chalisa-english-hindi/1ac8r252a8rvj/17#)

1.Jai jai jai shri jagat pati, jagadadhar anant
Vishveshvar akhilesh aj, Sarveshvar Bhagvant.

Victory, Victory to the Lord of the world ,
The one who carries the world and is the endless one
Lord of the universe, Lord of everywhere,
He who was not born , Lord of all beings and God.

2.Jai jai Dhranidhar shruti sagar
jayati Gadadhar sadgun agar.

Victory, victory to the one who carries the earth, The ocean of Vedas,
Victory to holder of mace , the top among good natured ones,

3.Shri Vasudev Devaki nandan
Vasudev, nasan-bhav-phandan.

The son of Vasudeva and Devaki ,
And Krishna who cuts off ties of birth.

4.Namo-namo sacharachar-svami
paranbrahma prabhu namo namo namami.

Salutations and salutations to the lord of all beings,
Salutations and salutations to the Lord who is the divine Brahmam.

5.Namo-namo Tribhuvan pati Ish
Kamala pati keshav yogish.

Salutations and salutations to the God who is the lord of the three worlds,
Consort of Lakshmi , Kesava and the Lord of Yogis.

6.Garudadhvaj aj, bhav bhai hari
Murlidhar Hari Madan murari.

He who has Garuda on his flag , remover of fear of birth,
He who carries flute, Hari, the very attractive killer of Mura,

7.Narayan shripati Purshottam
Padmanabhi narhari sarvottam.

He who is Narayana, consort of Lakshmi , the best among Purushas,
He who has lotus in his belly , the man lion and the best of all gods.

8.Jai Madhav Mukuud,vanamali,
khal dal mardan, daman-kuchali.

Victory to Madhava, Mukunda and he who wears forest garlands,
He beats the groups of bad ones and punishes those with bad habits,

9.Jai aganit indniya sarangdhar
vishva rup Vaman anand kar.

Victory to one who has countless sense organs ,
One who carries Saranga the bow,
Personification of universe , dwarf one
And one who makes us happy

10.Jai jai lokadhyaksh-dhananijai
sahastragya Jaganath jayati jai.

Victory to him who presides over the world and Lord Vishnu,
The expert on Vedas , lord of the universe, victory to you.

11.Jai Madhusudan anupam anan
jayati Vayu-vahan vajra kanan.

Victory to killer of Madhu , and incomparable joy ,
Victory to him who rides on air and the thunderbolt to forests.

12. Jai Govind Janardan deva
shubh phal lahat gahat tav seva.

Victory to God Govinda and Janardhana ,
Service to you would bring in good results.

13.Shyam saroruh sam tan sohat
darsha karat, sur nar muni mohat.

Your body which is black like a dark lotus,
Is being seen by devas, men and sages .

13.Bhal vishal mukut shir sajat
ura vaijanti mal virajat.

You have broad forehead and
Your head is finely decorated by a crown,
And your chest shines with the garland Vaijayanthi.

14,Tirchhi Bhrikuti chap janu dhare
tin-tar nain kamal arunare.

Your arched eye brow looks like a bow,
And the eyes below are like the red lotus flowers.

15. Nasha chibuk kapol manohar
mridu muskan kunj adharan par.

Your nose, chin and cheeks are very pretty,
And so are your lips with a soft smile .


16.Janu mani pankti dashan man bhavan
basan pit tan param suhavan.

Your set of teeth , set like a row of gems is bewitching,
And your body dressed in yellow is indeed charming.

17.Rup chaturbhuj bhushit bhushan
varad hast, mochan bhav dushan.

Your form with four hands decorated by ornaments,
And your blessing hands remove sins and lead to freedom.

18.Kanjarun sam kartal sundar
sukh samuh gun madhur samundar.

Your palms are pretty looking like red lotus,
And leads to lot of good and are a sweet nectar like sea.

19.Kar mahan lasit shankh ati pyara
subhag shabda jai dene hara.

In your one great hand is the dear conch,
Whose good sound gives rise to victory.

20.Ravi sam chakra dvitiya kar dhare
khal dal danav sainya sanhare.

In another hand you hold a wheel shining like Sun,
So that you can kill, host of very bad asuras.

21.Tritiya hast mahan gada prakashan
sada tap-traya-pap vinashan.

In your third hand the great mace shines,
Which always removes three types of suffering and sin.

22.Padma chaturth hath mahah dhare
chari padarath dene hare.

In your fourth hand you hold a lotus flower,
Which gives the four goodies viz Dharma, Wealth , passion and salvation.

23.Vahan Garud manogativana
tihun tyagat, jan hit Bhagvana.

You travel on Garuda who travels as fast as mind,
Whom you forsake for the sake of good of the people.

24.Pahunchi tahan pat rakhat svami
ko Hari sam bhaktan anugami.

You reach there , where you are needed,
For who in the world can follow their devotees like Hari.

25.Dhani-dhani mahima again ananta
dhanya bhaktavatsal Bhagvanta.

Blessed is your greatness which is beyond senses and endless
Blessed are you who loves your devotees.

26.Jab-jab surahin asur dukhdinha
taba tab prakati, kasht Hari linha.

Whenever asuras gave trouble to devas,
At all those times you came and removed their problems.

27.Sab sur-muni Brahmadi Maheshu
sahi na sakyo ati kathin kaleshu

28.Tab tahan dhari bahu rup nirantar
mardyo-dal danvahi bhayahkar.

When devas , sages , Brahma and Shiva,
Were not able to bear their difficulties,
Then you assumed very many different forms,
And permanently destroyed those fearsome asuras.

29.Shaiyya shesh, Sindhu bich sajit
sang Lakshmi sada-virajit.

30.Puran shakti dhanya-dhan-khani
anand bhakti bharani sukh dani.

Your bed was Adhi sesha, spread out on the sea,
And with you forever shined Goddess Lakshmi,
With full powers , Who is the mine of blessed wealth ,
And giver of joy, devotion , pleasure and wealth.

31.Jasu virad nigamagam gavat
sharad shesh par nahin pavat.

You are the one whose fame is sung by Vedas and shastras ,
But even Adhi Sesha and Sarswathi cannot find your end.

32.Rema Radhika Siya sukh dhama
sohi Vishnu Krishna aru Rama.

You gave joy to Lakshmi ,. Radha and Sita,
In your forms of Vishnu, Krishna and Rama respectively.

33.Aganit rup anup apara
nirgun sagun svarup tumhara.

Innumerable, incomparable and great are your forms,
They are also forms with and without quality.

34.Nahin kachhu bhed ved as bhashat
bhaktan se nahin antar rakhat.

For the Vedas there is no difference between them,
And there is also no difference between you and your devotees.

35.Shri Prayag-Durvasa-dhama
Sundardas Tivari grama.

36.Jag hit lagi tumahin Jagdisha
nij-mati rachyo Vishnu-chalisa.

Oh Lord, this Vishnu Chalisa was composed,
By Sundardas of Tivari village to his best of ability,
At the hermitage of Durvasa,
For the good of the world.

37.Jo chit dai nit padhat padhavat
puran bhakti shakti sarsavat.

38.Ati sukh vasat, ruj rin nasat
vaibhav vikashat, sumati prakashat.

Those who with devotion read this,
Or make others read it will be blessed,
With full devotion , strength and knowledge.
They would live with great happiness,
Recover completely from diseases and debt,
Would become wealthy and get good thoughts.

39.Avat sukh, gavat shruti sharada,
bhashat Vyas-bachan rishi Narad.

40.Milat subhag phal shok nasavat
ant samaya jan Han pad pavat.

Pleasures would come, sings Goddess Saraswathi,
So also tell sage Vyasa and sage Narada,
Sorrows will vanish good will come,
And at the end people would get salvation.

Doha
Prem sahit gahi dhyan mahan, hridai bicha Jagdish,
Arpit Shaligram kahan, kari Tulasi nit shish.
Kshan bhangur tanu jani, kari ahankar parihar.
Sar rup Ishvar lakhai, taji asar sansar,
Satya shodh kari ur gahai, ek Brahma Onkar,
Atma bodh hovai tabai, milai mukti ke dvar.
Shanti aur sadbhav kahan, jab ur phulahin phul,
Chalisa phal lahahin jan, rahahi Ish anukul.
Ek path jan nit karai, Vishnu dev chalis,
Jai Sri Vishnu !
Char padarath navahun nidhi, deyan Dvarikadhis

This prayer should be sung with love ,
After making the great Lord sit in your heart,
Basil flowers should be offered to Shaligram,
Understanding that the body is transient you should leave out all pride,
And then Know that the lord is the only reality and the world is due to him,
Also do basic study on truth and find that “Om” is Brahmam,
And then you will understand who you are and Would reach the gates of salvation,
And if peace and goodwill are there , You would definitely get the fruits,
And if you know these forty verses, God will be on your side.
If these forty verses are read daily and you wish victory to Vishnu,
The Lord Of Dwaraka would give you four rewards and nine treasures.

Karya Sidhi malai(Tamil)

Karya Sidhi malai
(The garland for achieving results)

Translated by

P.R.Ramachander

(Here is a great prayer addressed to Lord Ganapathi in Tamil. Reading it would help us achieve results in our endeavors. This tamil prayer is very popular among Tamils of Singapore and Malaysia. The prayer in Tamil  is given below  my translation  )

1.Bandham agathum anantha guna parappum yevanm pal udhikkumo,
Yenda ulagum yevanidathil yeendi irundhu surakkumo,
Chanda marai aagama kalaigl anaithum yevan pal thaga varumo,
Andha irayaam ganapathiyai , anbu koora thozhukindrom.

We salute with love that God Ganapathi,
From whom rises the endless qualities,
That completely cuts away all attachments,
To whom all the worlds submit themselves and prosper,
And with whom the Vedas, the meters , rituals of worship ,
And all arts rush to be always with him.

2.Ulagam muzhudum neekamara ondray nirkkum porul yeva avv-,
Ulagil pirakkum vigarangal uraatha melaam oliyaavan,
Ulagam puriyum vinai ppayanai ootungalaikkan yevan antha,
Ulaga mudhalana ganapathiyai uvanthu saran adaikirom.

We happily surrender to that primeval God Ganapathi,
Who is the one thing that stands all over the world without exception,
Who is the great light that is not tainted by the emotions of the world,
And who removes all the results of fate fed by this world.

3.idargal muzhudham yevan arulal , yeri veezhum panju yen maayum,
Thodarum uyirgal yevan arulal , surar vaazh pathiyum ura cheyyum,
Kadavul mudhalor kkooru indri karumam yevanal mudivu urum ath-
Thadavu maruppu Ganapathi pon Charanam saranam adaikindrom.

We surrender to the golden feet of Ganapathi who removes obstacles,
Who removes all problems like a fire falling on cotton,
Who makes the souls in the chain of birth live in the world of devas,
And who helps us complete all jobs without causing problems to Gods.

4.Moorthiyagi thalamagi munneer gangai mudalana ,
Theertham aagi, arindhariyadha thirathinaalum uyirkku nalam,
Aarthi naalum ariyamai agathi arivippanyevan ap por,
Karunai ganapathiyai pugazhndhu saranam adaikindrom.

We surrender after singing about him to the Ganapathy,
Who was merciful in war, who has become an idol and a pilgrimage centre ,
Who has become sacred waters like the very great ganges,
And would tell us due to the ability that can understand or not understand,
To become comfortable to the soul and completely remove ignorance.

5.Cheyyum vinayin mudal yavan , cheyyapadum porul yavan,
Iyam indri ulathagum , andha karuma ppayan yavan,
Uyyum vinayin payan vilaivil ooti viduppan yevan anda-
Poyyil irayai ganapthiyai purindhu saranam adaikindrom.

We would surrender after understanding him as God to that Ganapathuy,
Who is the result of actions done, who is meaning of things done ,
And without any doubt the result of the actions done that exists,
And after giving us the result of Karma , he releases us.

6.Vedam alandhum arivariya vikirthan yavan vizhuthagaya,
Veda mudivil nadam navilum vimalan yavan vilangu para,
Nada mudivil veethu irukkum nadan yevan yen gunan yevan ap,
Poda mudalai Ganapathiyai pugazhndu saranam adaikindrom..

Then on we would sing the praises and surrender to that Ganapathy,
Who is the model of beauty who is not understood even after mastery of Vedas,
Who at the end of Vedas which would happen , would be the pure one who dances,
Who is the Lord sitting when the sound of all beings come to an end, who has eight qualities.

7.Mannin oor ai iyngunam aagi vathivaan yevan neer idai naanganay ,
Nanni amarvan yevan theeyin moondray navilvan yevan valiyin,
Yennum irandu gunamagi iyaivana yevan vanidai ondram,
Annal yevan akkanapathiyi anbir saranam adaikindrom.

Oh God , we surrender with love to that Ganapathi,
Whose Form has the five qualities of the earth,
Who becomes four parted one and sits in water,
Who would tell about three in the fire and become two in the air,,
And he would assume one single form in the sky.
( I am not able to understand the interpretation of this)

8.Pasa arivil pasu arivil , patharkku ariya paran yaavan,
Pasa arivum pasu ariyum payila panikkum avan yavan,
Pasa arivum pasu arivum pothi melaam arivaan,
Desan avan akkanapathiyai thigazha saranam adaikindrom.

WE surrender to that Ganapathi who is the divine one,
Difficult to attain with wisdom of beings and wisdom tinged with desire,
Who is the one who asks us to learn wisdom of beings and wisdom tinged with desire,
So that he would appreciate wisdom of beings and wisdom tinged with desire ,
And lead us to that knowledge which will take us to greater heights.

Noor Payan
(Use of the book)

9.Indha namathu thothirathai yavan moondru dinam mummaich,
Chandhigalil thothiram cheyyinum sakala karuma sidhi perum,
Chinthai magizha sukham perum yen dinam ucharikkin ,
Chathurthiyidai bandam akala or yen kaal padikkil atta sidhi yurm.

He who reads this prayer of mine for three days at dawn, noon and dusk,
Would get victory and success in all that he undertakes,
If this is read for eight days, his mind would be filled with joy from pleasures,
And if this is read eight times on Chathurthi with concentration,
That person would get the eight different type of occult powers.

10.Thingal irandu dinam thorum thigazha oru pan murai odhil,
Thangum arasa vasiyamaam thayanga irupathioru muraimai,
Pongum uzhuvzlaal kilapin poruvin maindhar vizhu kalvi,
Thunga verukkai muzhudhar palavum thondrum yen cheppinar maraindhar,

If this is read for two months , every day reading it ten times,
The king would come under your control and if it is,
Read twenty one times for two months daily , he would get,
Incomparable wealth of children , great wisdom and
Several forms of great wealth , said Ganapathi and vanished.

காரிய சித்தி மாலை

பாடல் 1 :
பந்தம் அகற்றும் அநந்தகுணப் பரப்பும் எவன்பால் உதிக்குமோ
எந்த உலகும் எவனிடத்தில் ஈண்டி இருந்து கரக்குமோ
சந்தமறை ஆகமங் கலைகள் அனைத்தும் எவன்பால் தகவருமோ
அந்த இறையாம் கணபதியை அன்பு கூரத் தொழுகின்றோம்.
பாடல் விளக்கம் :
எல்லாவிதமான பற்றுகளை அறுத்தும், நற்குணங்களின் உற்பத்தியிடமாகவும், இவ்வுலகையே உண்டாக்கியும், காத்தும், மறைத்தும், லீலைகள் செய்பவனும், வேதங்களுக்கும் ஆகமங்களுக்கும் அறுபதுநான்கு கலைகளுக்கும் தலைவனாக இருக்கும் முழு முதற்கடவுளாம் விநாயகப்பெருமானை அன்புடன் தொழுகின்றோம்.

பாடல் 2 :
உலகம் முழுவதும் நீக்கமற ஒன்றாய் நிற்கும் பொருள் எவன் அவ்
உலகிற் பிறக்கும் விகாரங்கள் உறாதமேலாம் ஒளியாவன்?
உலகம் புரியும் வினைப் பயனை ஊட்டும் களைகண் எவன் அந்த
உலகு முதலைக் கணபதியை உவந்து சரணம் அடைகின்றோம்.
பாடல் விளக்கம் :
எல்லா உலகங்களையும் நீக்கமற ஒருவனாய் நின்று காப்பவர். உலகில் நிகழும் மாற்றங்களுக்கு அப்பால் ஆனவர். மேலாம் ஒளியானவர். உலக உயிர்களின் வினைப் பயனைக் களைபவர். அவரே பெருந்தெய்வம் கணபதி ஆவார். அப் பெருந்தெய்வத்தின் திருவடிகளை மகிழ்வோடு சரணடைவோம்.

பாடல் 3 :
இடர்கள் முழுதும் எவனருளால் எரிவீழும் பஞ்சென மாயும்
தொடரும் உயிர்கள் எவனருளால் சுரர்வாழ் பதியும் உறச்செய்யும்
கடவுள் முதலோர்க் கூறின்றிக் கருமம் எவனால் முடிவுறும் அத்
தடவுமருப்புக் கணபதியை பொன் சரணம் சரணம் அடைகின்றோம்.
பாடல் விளக்கம் :
நம் துன்பங்கள் முழுவதும் யார் திருவருளால் தீயில் விழுந்த பஞ்சு போல் பொசுங்குமோ, உலக உயிர்களை யார் அமரர் உலகில் சேர்ப்பிப்பாரோ, எக்கடவுள் திருவருளால் நாம் செய்த பாவங்கள் தொலையுமோ அந்த நீண்ட தந்தங்களையுடைய கணபதியின் பொன்னான திருவடிகளை சரணடைகின்றோம்.

பாடல் 4 :
மூர்த்தியாகித் தலமாகி முந்நீர் கங்கை முதலான
தீர்த்தமாகி அறிந்தறியாத் திறத்தினாலும் உயிர்க்கு நலம்
ஆர்த்திநாளும் அறியாமை அகற்றி அறிவிப்பான் எவன் அப்
போர்த்த கருணைக் கணபதியைப் புகழ்ந்து சரணம் அடைகின்றோம்.
பாடல் விளக்கம் :
எல்லா மூர்த்தங்களுக்கும் மூல மூர்த்தமாக இருப்பவரும், எல்லா ஊர்களிலும் எழுந்தருளி இருப்பவரும், கங்கை முதலான எல்லா நதிகளிலும் நிறைந்திருப்பவரும், எல்லாவற்றையும் அறிந்தும் ஏதும் அறியாதார் போல் இருப்பவரும், எல்லா உயிர்களுக்கும் நாளும் நலம் புரிபவரும், அறியாமையை அகற்றி நல்லறிவைத் தருபவருமாகிய கணபதிப் பெருமானின் திருவடிகளைப் புகழ்ந்து நாம் சரணடைவோம்.

பாடல் 5 :
செய்யும் வினையின் முதல்யாவன் செய்யப்படும் அப்பொருள் யாவன்
ஐயமின்றி உளதாகும் அந்தக் கருமப் பயன் யாவன்
உய்யும் வினையின் பயன் விளைவில் ஊட்டி விடுப்பான் எவன்
அந்தப் பொய்யில் இறையைக் கணபதியைப் புரிந்து சரணம் அடைகின்றோம்.
பாடல் விளக்கம்:
செயல்களாகவும், செயப்படும் பொருள்களாகவும் இருப்பவர். எல்லா பொருள்களிலும் நீக்கமற நிறைந்திருப்பவர். நாம் செய்யும் வினைப்பயனாக இருப்பவர். அவ்வினைப் பயன்களில் இருந்து நம்மை விடுவிப்பவர். அவரே முழுமுதற் கடவுள் கணபதி ஆவார். அந்த மெய்யான தெய்வத்தை நாம் சரணடைவோம்.

பாடல் 6 :
வேதம் அளந்தும் அறிவரிய விகிர்தன் யாவன் விழுத்தகைய
வேத முடிவில் நடம் நவிலும் விமலன் யாவன் விளங்குபர
நாதமுடிவில் வீற்றிருக்கும் நாதன் எவன் எண்குணன் எவன் அப்
போத முதலைக் கணபதியைப் புகழ்ந்து சரணம் அடைகின்றோம்.
பாடல் விளக்கம் :
வேதங்களுக்கு எல்லாம் தலைவராக இருப்பவரும், யாவராலும் அறிந்து கொள்வதற்கு அரிய மேலானவனாக இருப்பவரும், வேதத்தின் முடிவாக இருந்து நடம்புரியும் குற்றமற்றவரும், வெட்ட வெளியில் எழும் ஓங்காரத்தின் ஒலி வடிவாக இருப்பவர். தன்வயத்தனாதல், தூய உடம்பினன் ஆதல், இயற்கை உணர்வினன் ஆதல், முற்றும் உணர்தல், இயல்பாகவே பாசங்களிலிருந்து நீங்குதல், பொருள் உடைமை, முடிவில் ஆற்றல் உடைமை, வரம்பில் இன்பம் உடைமை ஆகிய எட்டு குணங்களை கொண்டவனுமான முழு முதற்கடவுளாம் விநாயகப் பெருமானின் திருவடிகளை சரணடைகின்றோம்.
குறிப்பு : இதில் குறிப்பிடப்பட்டுள்ள எட்டு குணங்கள் வடமொழியில் சுதந்திரத்துவம், விசுத்த தேகம், நிரன்மயான்மா, சர்வஞ்த்வம், அநாதிபேதம், அநுபத சக்தி, அநந்த சக்தி, திருப்தி என்று கூறப்படுகின்றன.

பாடல் 7 :
மண்ணின் ஓர் ஐங்குணமாகி வதிவான் எவன் நீரிடை நான்காய்
நண்ணி அமர்வான் எவன் தீயின் மூன்றாய் நவில்வான் எவன்
வளியின் எண்ணும் இரண்டு குணமாகி இயைவான் எவன் வானிடை ஒன்றாம்
அண்ணல் எவன் அக்கணபதியை அன்பிற் சரணம் அடைகின்றோம்.
பாடல் விளக்கம் :
மண்ணில் ஐந்து வகையாக (குறிஞ்சி, முல்லை, மருதம், நெய்தல், பாலை) இருப்பவரும், ஆற்று நீர், ஊற்று நீர், மழை நீர், கடல் நீர் என நான்காக இருப்பவரும், வேள்வித்தீ, சூரியன், சந்திரன் எனத் தீயில் மூன்றாக இருப்பவரும், காற்றில் புயற் காற்றாக இருப்பவரும், எங்கும் ஒன்றாய் இருக்கும் வான் வெளியாய் இருப்பவருமாகிய விநாயகப் பெருமானின் திருவடிகளை அன்புடன் சரணடைகின்றோம்.

பாடல் 8 :
பாச அறிவில் பசுஅறிவில் பற்றற்கரிய பரன்யாவன்
பாச அறிவும் பசுஅறிவும் பயிலப் பணிக்கும் அவன்யாவன்
பாச அறிவும் பசுஅறிவும் பாற்றி மேலாம் அறிவான
தேசன் எவன் அக்கணபதியைத் திகழச் சரணம் அடைகின்றோம்.
பாடல் விளக்கம் :
எந்தப் பந்தமும் அற்றவன். பசுவாகிய ஆன்மாவும், பதியாகிய இறைவனும் அவனே!. அறிவினால் அவனை அறிய முடியாது. அவன் பந்தமே இல்லாதவன். அனால் எல்லா உயிர்களையும் பந்தப் படுத்துபவன். அவன் மேலானவன். அறிவுடையவன். அத்தகைய கணபதியை நாம் சரணடைவோம். பசு, பதி இரண்டுமே இறைவன். பசு, பதியோடு ஒடுங்குவதே அழியா இனப நிலையாகும். இதையே துரியம், துரியாதீதம் என்று சைவ சித்தாந்தம் கூறும்.

நூற்பயன்
இந்த நமது தோத்திரத்தை யாவன் மூன்று தினமும் உம்மைச்
சந்தி களில்தோத் திரஞ்செயினும் சகல கரும சித்திபெறும்
சிந்தை மகிழச் சுகம்பெறும்எண் தினம்உச் சரிக்கின் சதுர்த்தியிடைப் பந்தம் அகல ஓர்எண்கால் படிக்கில் அட்ட சித்தியுறும்.
திங்கள் இரண்டு தினந்தோறும் திகழஒருபான் முறையோதில்
தங்கும் அரச வசியமாம் தயங்க இருபத் தொருமுறைமை
பொங்கும் உழுவ லால்கிளப்பின் பொருவின் மைந்தர் விழுக்கல்வி
துங்க வெறுக்கை முதற்பலவும் தோன்றும் எனச் செப்பி மறைந்தார்.

Sri Thyagaraja ashtakam

Sri Thyagaraja Ashtakam
By
Sri Muthuswami Deekshithar,
Translated by
P.R.Ramachander

( Thyagaraja meaning king of sacrifice is a form of Shiva ,
Worshipped in Thiruvayaru of Tanjavur district of Tamilnadu.
The author of this poem is one among the musical trinity ,
Who belonged to Thiruvayaru. The author has composed,
Large number of Carnatic music krithis in Sanskrit.)

1.Kalyana sougandhika pushpa hara,
SAmshobitha kandaaya kaladharaaya,
Kalyana sailendra Dhanurdharaya,
Sri Thyagarajaya namo nama

Salutations and salutations to Thyagaraja,
Whose neck is shining due to the garland,
Of auspicious sougandhika flowers,
Who wears the crescent of moon,
And who carries the auspicious mountain as his bow.

2.Mukthendra niladhi surathna rasi,
Samshobhi simhasana samsthithaya,
Mukthaa kumarakhya mahisthuthaya,
Sri Thyagarajaya namo nama

Salutations and salutations to Thyagaraja,
Who sits in the greatly shining throne ,
Inlaid with pearl, blue sapphire and other precious stones,
And is the Muthukumara*, whom the earth prays.
*”Pearl Subrahmanya”
3.Keechanana muchukunda bhoopa,
SAmprathanaath bhoothalam agadaaya,
Go Chandrasthaaya kumara pithre,
Sri Thyagarajaya namo nama

Salutations and salutations to Thyagaraja,
Who came to this earth due to,
The prayer of king Muchukunda with a monkey face,
Who is in an armoured box and father of Subrahmanya.

4.Gopthre pasoonaam guru raja bhoopa,
Darthresadaya Sri pura Samsthithya,
Gupthaswa gathraaya hrudaya bhajaya,
Sri Thyagarajaya namo nama

Salutations and salutations to Thyagaraja,
Who looks asfter all beings and as the king of teachers,
To many great people , who lives in Sripura of Sri Chakra
Who hides his form and is worshipped by the mind.

5.Kanthaadhi soundarya rathasthithaya,
Kantha samasleshidha sundaraya,
Kanthardha roopaya, gajaya pithre,
Sri Thyagarajaya namo nama

Salutations and salutations to Thyagaraja,
Who in the chariot of prettiness of his wife,
Who is pretty one who is embraced by his wife,
Who has given half his body to his wife,
And who is the father of the elephant faced Ganapathi.

6.Niranthraabhyasa visesham vedhya,
Pothu swaroopaya niranjanaya,
Nirangusananda pada pradhaya,
Sri Thyagarajaya namo nama

Salutations and salutations to Thyagaraja,
Who is specially known only because of continuous worship,
Who fulfills wishes and shows the way,
To unstained and permanent joy.

7.Anatha hrud varija hamsa roopa,
Nruthangarayadhi guru uthamaya,
Anantha kalyana gunaika dhamne,
Sri Thyagarajaya namo nama

Salutations and salutations to Thyagaraja,
Who has taken the form of a swan in the endless sea of mind,
And engaged himself in dance , Who is a greatest teacher,
And is the storehouse of endless auspicious qualities.

8.Srimad chidananda guru swaroopa,
Sri thyaga rajangi Saroja yugme,
Anantha bodha pradham asthakakhyam,
Stotram subhkthya krutham arpitham mayaa.

I am offering this octet composed ,
With great devotion , which is capable,
Of giving rise to endless pleasure,
At the lotus like feet of Thyagaraja,
Who is the form of teacher of divine joy.