Muni charya
Panchakam
(The pentat of
life of a sage)
By
Srimad Narayana
Guru
Traslated by
P.R.Ramachander
(This was written by SRimad Narayana Guru after he returned
from his visit to ashram of Ramana
Maharishi .It can be read in mAlayalam script https://www.sndp.org/html/municharyaPanchakam.pdf )
1.Ithyaadhi vadho paratham
mahantham,
Prasantha gambheera nija
swabhavam,
Sonachale sri ramanam sameekshye,
Provaacha Narayana
samyamindra
These type of
arguments,
Which are quiet, great and are
truth,
In front of Ramana of the arunchala mountains
Were told by Narayana
who had full control of himself
2.Bhuja kimupadhaanathaam , kimu na kambheeni
manchathaam,
Vrajeth vrujinaharinee swapadha pathini medina,
Munerapara sampadhaa kimiha
muktha ragasya tha-.
Thwmasya adhigamaadhayam
sakala bhogya mathyasnuthe
To him whom olded arms becoming a pillow, the earth becomes his bes,
Whose foot steps
removes sins from earth,
For such a saint, what use is wealth or gems and pearls,
For he greatly enjoys all pleasures by realizing “you are
that”
2.Muni pravadathaam vara
kwachana vaagyamee panditho,
Vimooda iva
paryatan kwachana samsthitho apyuthidha,
Sareera madhi gamyad
chanchala mane hasaa khanditham,
Bhajathya nisamaathmanaa padhama khanda bodham param.
The sage some
times talks more expertly than
learned orator,
Like a fool he some times
travels or stays fixed in one place,
He wins over his body.. some times he laughingly criticizes people of unstable mind,
Praying with a dark soul he realizes the indestructible ultimate divine
entity.
3.Ayachitham alipsaya
niyathi datha mannam muni,
Sthano sthithaya
anwadhan padhi sayaanako avyakula,
Sadaathma druga anaswaram swa
patha mathmanorai krutha,
Sphuran nirupamam padham mijamupaithi sachith sikham
A sage used to sleep any
where and eat whatever is given unasked,
Staying in his place, just to
keep body alive and without any worries,
Knowing that he supreme self are samem, he travels in his pathwithout
bothering,
And shines without comparison
in the bliss which cannot be desteroyed.
4.ASathsa dithi vadatho bahira
achinthya agrahyam,
Anwa garna amalam
param smitha nimna mathyunnatham,
Parangmukha itha sthutha
parisamethi thuryam padham,
Muni sada ssathor
dwayaadhu pari ganthu mabhudhyutha
Saying that this world is
not true and aiming at unthinkable unapprochable,
Going to the pure , divine, joyful , from lowest to the highest,
And praying to be averse attains the
state of thuriya,
The sage always follows the truth, goes towards
the extreme realization
5.Swaveasmanoo vane thadhaa
pulina bhoomishu pranthare
Kwa vaa vasathu
yogino vasathi manasam brahmani,
Yidam maru mareechikaa sadrusa
mathma drushyaakhilam,
Nireekshya ramathe munir nirupame para brahmani
His abode is in forest or
area of barren land,
And in the mind of the yogu Goddess
Brahman lives,
With which he sees himself, treating the world as a mirage,
And the sage enjoys his being the incomparable divine Brahman
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