Deva Sthuthi To
Lord Narayana praying for help to defeat Vruthrasura
Translated by
P.R.Ramachander
The prayer has two
parts
Part1 Devas praying
Lord Vishnu for his appearance (skandam 6 chapter 9
sloka 21-27)
Part 2 Devas
praying Lord Vishnu who comes before
them to help defeat Vruthrasura (skanda 6
chapter10, slokas 31-45)
1.Vaivambaraagnyapkshithaya sthilokaa,
Brahmodhayo
ye vayamudhwijantha,
Haraama yasmai bali mantha kosou,
Bhibhethi
yasmaadharanam thatho na.
The five elements, the worlds which are
united in them,
Lord Brahma and
we devas, who are the reason of creation,
Are scared of
Time which is the protector
of all, but that time,
Is scared of Divine God and we surrender
to that God.
2.Avismitham tham pari poorna kamam,
Swenaiva laabhena samam
prasaantham,
Vinopa sarpathya param hi baalesa,
Swalangulenaathithithrthi sindhum.
Leaving him who
never wonders, who is completely desirable,
Who is equal to all
and who is very peaceful,
If a person
surrenders to some one else, he is ignorant,
And is like one
who tries to cross the sea catching
dog’s tail.
3.Yasyoru srunge jagathimswanaavaam,
Manur yadhaa abadhya thathaara durgam,
Sa evanassthwashtra bhayaadh durathaadh,
Thrathaa aasrithaan varicharobhi noonam.
Vaivasatha manu,
escaped the problem of Pralaya,
By tying the
boatof earth, on the horn of the lord,
Who took the form of a fish and let that God,
Save us who are his dependents from fear of Vruthra.
4. Puraa
swayambhoorapi samyamaamba-,
Syaadheernavaatho rmiravai karale ,
Yeko aravindhaath
pathitha stha thaaraa,
Thasmaadh
bhayaadh yena sa
no asthu paara.
Once in the
sea water of the world which was,
Rocking severely, Lord Brahma sitting on lotus flower,
Which arose from
Belly of Lord Vishnu fell down,
Let the god who saved him from that danger save us also.
5.Ya yeka eeso
nija maayayaa na,
Sasrjja yenaanu
sujaamaa viswam,
Vayam na
yasyaapi pura sameehatha,
Pasyaama lingam
prudhageesamaanina .
6.Yo na sapathnairbrusa mardhyamaanan,
Devarshi
thiryangnyashu nithya yeva,
Kruthaavathaara sthanubhi
swa maayayaa ,
Kruthwaa aathma saath pathi yuge yuge cha
7.Thwameva devaa vayam
athma daivatham,
Param pradhaanam
purusham viswamanyam,
Vrujaama sarve saranam
saranyam,
Swaanaam sa no
daasyathi sam mahathaa.
That god who created
using his power of Maya,
That god due to
whose blessings we are engaged in
creation,
That god who
was the creator before all,
That god whom
we are not able to understand
That god, who though
is forever existing,
Who has taken birth
among devas ,
Sages ,men and baser beings and ,
Has saved us from
the trouble of enemies
Who is the
god of all beings, divinely important,
Purusha as
well as prakruthi(nature) all over the universe,
And who is engaged in creation , nurture and destruction,
We are surrendering
to that god, let good come to us
When the devas prayed like this , Lord Vishnu
appeared before the devas and they
Saluted him and again started
praying him.
1,Namasthe yajna
veeryaya,
Vayase utha ne nama,
Namasthe hyastha
chakraaya,
Nama supooruhruthaye
Salutations to
god who shows himself through Yajna,
Salutations to him who as form of time destroys all,
Salutations to him who uses chakra against evil people,
Salutations to the god who exhibits his qualities.
2.Yathe gatheenaam thisrunaam,
Yeesithu paramam
Padham,
Naarvaacheeno visargasya ,
Dathar vedithu mrhathi
Oh God who is
creator, you created the three worlds,
And though we are
your creations surprisingly ,
We are not
able to understand your divine state,
And possibly only due
to your mercy we can know it.
Prose
3.Om namosthesthu bhagwan
narayana , vasudev, adhi purusha,
maha purusha, mahanubava,
Parama mangala, parama
kalyana, parama karunika, kevala
jagad aadhara, lokaikanadha, sarveswara,
Lakshmi nadhaa, paramhamsa parivraajakai, parmenaathma, yoga samadhinaa,
paribhavitha, parisphuta, paarama hamsya dharmena udhghatitha thama,
kapata dhwaare chithe, apaavyatha,
aathma loke swayam upalabdha, nija
sukhanubhavo bhavan.
Om salutation to
God Narayana, Vasudeva, primeval
purusha, great purusha. Who gives us great
experiences, the divinely auspicious one, divinely good one , divinely merciful one, The one who alone
is support of universe, , the lord of
all worlds, the god of all, the lord of goddess
Lakshmi, Who appears in the
mind at the opening of the greatest ascetic, tHe one who has given up everything, the one who by
divine athma yoga and samadhi penetrated the
very clear dharmic state a great sage, the one who is greatly open minded, and who of his own accord is available those open minded
seekers of Athma and grants
them the state of divine ecstasy.
4Dhoorava bodhe
iva thavaayaam vihaarayogo,
Yadha sarano asareera idham anavekshithaasmath,
Samavaaya athmanaiva avikriya maanena,
Sagunamaguna srujasi
paasi harasi .
WE feel that at no
time we would understand your sports of
the world,
Because without
depending on any one, without a body or help,
You who has and has
not properties, taking care not to make
any change,
Are creating ,
nurturing as well as destroying
this entire universe.
5.Adha thathra bhavan , kim deva datha vadhiha,
Guna viusarga
pathitha, paara thanthrena ,
Swakrutha kusalaakusalam
phalam upadhadhathi,
Aahoswith aathmaarama upasama sheela,
Samancha sadarasana udhaastha ithi ha
vaava na vidhama.
You just like soul
are subject to working of nature
and depend ,
On outside
things, and whether you suffer
the effect of your own good and bad actions,
Or you are not dependent
on soul and are without any actions,
And never have
your own form and and are acting only
as an inactive,
Witness, we
do not know
6.Na hi virodha
ubhayam bhagavathya pariganitha ,
Guna gane easware anavagaahya mahaathmye
Arvacheena vikalpa vitharka vichara,
Pramanaa bhasa kutharkka sasthra kalilaa anthakaranaa.
Srayadhurava grahavaadheenaam vivaadhanavasrara,
Uparatha samastha
maayaamaya kevala yeva,
Athmaayaam anthardhaya konwartho,
Durghata iva bhavathi swaroopa dwayaabhavath.
In you whose greatness
cannot be known and who has endless
greatness,
These two are not
contradictory. Those modern
debaters who have a confused mind,
Due to science which is based on wrong premises, assumptions, evil tricks
cannot understand you.
When your Maya
ceases to work, everything would end and you alone remain but when your
Power of maya works, there is nothing which is impossible, In your lonely form
as well as your
Universal form, without
problems to your form , you alone work.
7.Sama vishama matheenaam
matha mnu sarasi yadhaa rajju ganda sarppadhidhiyaam.
To those who have equal
or un equal knowledge, you are
experienced in differing ways ,
just like in a dim light a rope can
appear as a garland or a snake.
8,Sa eva hi
puna sarva vasthuni vasthu swaroopa sarveswara,
Sakala jagath karana karana bhootha sarva
prathyagathmathwath sarva gunaa-
Bhasopalakshitha yeka eva paryavaseshitha.
Only god is the
truth in everything.You , who is the god
of all is the divine cause,
In all things for
which you are the creator,Because
you are spread within inside,
The world exists
as a proof of yourself and at the
end what remains would be god only.
9.Adha ha vaavaa thava mahimaamya
tharasa samudhra vipushaa
sakrutha valleedayaa
swamanasi nishyandha manaa anavaratha
sukhena vismaritha drushta srutha
vishaya sukha lesaa bhasa parama bhagawathaa
yekaanthino bhagwathi sarva
bootha c priya suhrudhi
sarrvaathmani nitharaam nirantharam
nirvrutha manasa kadha noo ha
vaa yethe madhu madhanaa puna swartha kusalaa hyathma
priya suhrudha sadhava thwacharanaambhujanu sevaam visrrujanthi
na yathra punarayam samsara
paryaavartha.
Hey killer of Madhu, once
the divine wise people who are
your great devotees
taste a drop of the ocean of your nectar like
greatness, due to the ever
ebbing flowing joy of their mind, forget
all that was heard as well as seen , forget all
experiences of pleasure in this
and outside world and find permanent peace
in god who is the dear friend of
all beings and who is all their soul. The good people would always be busy in praising you, who is their divine aim and
would serve your lotus like feet , attaining
which no one ever comes back to
this Samsara.
10.Tribhuvanaathma bhavana trivikrama, trinayana,
Triloka manoharanubhaava
thaviva,
Vibhoothayo
dithi jathanujaadha yaschaapi,
THeshaam nupa
prakra samayo ayamithi,
Swathma mayayaa
sura naramya gamisritha-,
Jala charaakruthibhi yadhaaparaadham ,
DAndam danda dhara
dadhartha evamenamapi ,
Bhagawan jahi thwaashtram
itha yadhi manyase.
Oh God who is the soul of the three
worlds,
Who lives in all
the three worlds, who measured,
The three world by his three steps , who is the ruler
of three worlds,
Who is the giver
of joy to the three worlds,
Though Asuras are
a part of you, determining ,
That it is not
time for their growth, taking
incarnation,
Among devas , menand other beings, you punish them.
Like that , if you
think , it is appropriate,
Please kill this asura
, who is son of thwashta.
11.Asmaakam
thavakaanaam thava nathaanaam,
THatha thathaamaha, thava charana nalina yugala,
Dhyananu badha hrudhaya
nigadaanaam swalim-.
Gavivareneba athmasalkruthaanaam anu-,
Kambaa anuranjitha
visadharuchira isira smithaava-,
Lokena vigalitha madhura mukhara saamyatha kalayaa,
Cha anthasthaapaam anagha arhasi samayithum.
Hey father , Hey grandfather, we who are your devotees,
As well as dependents, due to your constant meditation,
Our heart has got
tied with your lotus like feet,
You showed yourself to us and you
made us yours,
Please stifle the
great paion in our minds, by
giving us,
Your nectar like
words along with a pretty smile,
Which is an amalgamation of of love as well as mercy.
12.Adha bhagawan
thava asmaabhi akhila jaga-
Dulpathi sthithi
laya nimithaayamaana dhivya mayaa,
Vinodhasya sakala
jeeva nikaayaanaam nthar,
Hrudhayeshu
bahirapi cha brahma
prathyagaathma,
Swaroopena pradhana roopena cha Yadhaa-,
Desa kala deha avasthana visesham thadhupaa-,
Dhaano pa
lambakthayanubhavatha sarva
prathyaya,
Saakshina aakasa
sareerasya saakshaath,
Parabrahmana paramaathmana kiyaniha
Vaa artha visesho
vijnapaneeya,
Syaadh visphu lingaadhi bhiriva hiranya rethasaa.
Oh God , You are one who entertains yourself,
With creation,
nurture and destruction of the
universe.
You are inside
every being as Brahmam as well as Athma,
And outside as
Prakruthi and you the cause and one
who shines in them,
Are as clear as the sky and witness to their experiences.
Before you who is the
divine soul as well as Brahmam,
Who knows the heart of every one are like
raging fire,
And what shall we
who are sparks of fire tell you?
13.Atha yeva
swayam thad upakalpaya asmaakam,
BHagawatha parama guro
thava charana satha
palaasa,
CChaayaam
vividha vyajina samsara parisramo
,
Pasamameem
upasyathaanaam vayam yath kaamena upasaadhithaa.
Because of that, please know why we
have come,
In search of your feet , surrendering ourselves to it
Because you
save beings from
problems of travel ,
Poem
14. Adho eesa
jahee thwaashtram,
Grasantham
bhuvana thrayam,
Grasthaani
yena na Krishna,
Thejaamsysthrayudhaani
cha
Oh Lord you , who
are in control,
Of all the
three worlds,
Please kill that
Vruthra because,
He has swallowed all our power and weapons.
15.Hamsaaya
dahra nilayaaya , nireekshakaaya,
Krishnaaya mrushta
yasase nirupakramaaya,
SAth samgrahaaya
bhava paandha nijaasramaaptha-,
Vanthe
parishta gathaye haraye namasthe.
To the lord, who is eternally pure, who lives in the sky of our heart,
Who is the witness
of everything, who has form of
forever divine joy,
Who is greatly famous, who is eternal , who is the support
of the good people,
And who is the end of all
who are caught in Samsara, Our salutations
Lord Hari was pleased
with this prayer and advised
Devas to approach Sage Dadichi, get his body and with that get made aWeapon called Vajrayudha , so that
Indra can kill Vruthra
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