Friday, May 10, 2013

Ramajayam prayer in Tamil


Ramajayam prayer in Tamil

By
Paavai Sakthi Sangham

Translated by
P.R.Ramachander

(This simple prayer was taken from  The Kumudam Bhakthi May 1-15 issue.My acknowledgements)

1.Anbargal  idarai  agathida vendi , Ayothiyil vanthathu Ramajayam.
Asurarai ozhithu  aram thazhaithu onga amaithi alithathu  Ramajayam

To remove the problems of Devotees Ramajayam  came in Ayodhya.
After killing asuras, Ramajayam  made  Dharma grow  luxuriantly  and gave peace.

2.Aathavan marabil   azhagiya urukkondu  avatharithathu  Ramajayam
AAranam kamazhum  Vedamamunivan  arulai pethathu Ramajayam

Ramajayam took birth in the clan of the Sun God  , with a pretty form.
Ramajayam got the grace  of a Vedic sage expert in Vedas.

3.Irul vadivaana  aasayai vendru  marul ozhithathu Ramajayam,
Irudiyin  makathai  ilakkuvanodu imai pol kathathu Ramajayam.

Ramajayam  defeated desire which has the form of  darkness and removed ignorance,
Along with Lakshmana  Ramajayam protected the Yaga of the sage like the eyelid protects the eye.

4.Eesanai   otha gowthaman    illal   idarai ozhithathu Ramajayam,
Eesanodu   indiran imayavar yevarum  yetha nindrathu Ramajayam.

Ramajayam removed the suffering of the wife of Gowthama , who was similar to God,
Ramajayam stood hearing the praises   of Lord  Shiva, Indra as well   as   all devas.

5.Unmayin vadivaam  Bheejaksharathai  ,orvaai yendarthu Ramajayam,
Uruthiyai  koduthu  marathiyai  keduthu   ulagai kappathu Ramajayam.

Ramajayam told people to remember the letter “Om”, which is the form of god,
Ramajayam gives us determination  and destroys  forgetfulness.

6.OOnamil  udalum  uyariya  porulum  , udane tharuvathu Ramajayam
Oomai pondra uyirgalukkum , uyarvai athikarippathu Ramajayam

Ramajayam immediately gives a body with sickness and a great  meaning,
Ramajayam  increases the greatness  of the souls who are like dumb ones.

7.Yendrum namakku  inbam alithu  yengum  iruppathu  Ramajayam,
Yemakku  sathu, pirarkithu   theethu   yenbathu athathu  Ramajayam.

Ramajayam gives  us  happiness always   and is spread everywhere,
Ramajayam is something which does not believe that this is good for me and bad for others.

8.Yethumathu  yengi nirpporkku yetham  tharuvathu Ramajayam,
Yena urukkonda  muniyai   yenthi irukkayil vaithathu   Ramajayam.

Ramajayam lifts up people who are sad that they do not have anything,
Ramajayam is one which took the sage who was a sinner and  kept on a high pedestal.

9.Iymbhoothangalai  adimayai  konda anuman   uraippathu  Ramajayam,
Iymukathavanum  pangayathavanum  amararum uraippathu Ramajayam.

Ramajayam is that which is said by Hanuman who made the five  elements as slaves.
Ramajayam is that which is  told by Lord shiva, Lord Brahma and all devas.

10.Oru vazhi nillaa alayuru manathai  oru vazhi  paduthum Ramajayam,
Oruvanum  thaan yenave   nilai yendru  unmai unarthum   Ramajayam.

Ramajayam makes stable  our mind which never  stops moving ,
Ramajayam makes one understand that every person is itself only.

11.Omkara  porul  unmayin  vadivaam  orvaai  yendrathu Ramajayam,
Oviyam thanilum  kaviyam thanilum  ookamalippathu  Ramajayam.

Ramajayam  tells   that  the meaning of OM   is the truth,
Ramajayam Gives encouragement in a painting and in an epic.

12.Avvai pondra aanmaakkalukku  , abayathai uraippathu  Ramajayam,
Oudatham  pondru padipor  thamakku   anaithum  alippathu  Ramajayam.

Ramajayam is that which offers protection to  souls like Avvayar,
Ramajayam like medicine  gives everything to those who read it.

13.Ramajayam  , Sri Ramajayam  , Sri Ramajayam ,  Sri Ramajayam,
Ram , Ram, Ram, Ram, Ram  , Ram, Ram, Ram  , Ram, Ram, Ram.






Navagraha Devatha Prarthana


Navagraha Devatha Prarthana
Translated by P. R. Ramachander

Soorya souryamadendhurucha padaveem, Sanmangalam mangala,
Sad budhim cha budho Guruscha kurutham Shukra sukham, Sam Sani,
Rahur bahu balam karothu vipulam Kethukulasyonnathim,
Nithyam preethikara bhavanthu bhavatham Sarve Prasanna Graha

Let Sun give me courage,
Moon give high position,
Mars grant auspiciousness,
Let Mercury give good brain,
Let Jupiter give great numbers,
Venus give pleasure,
Saturn give me prosperity,
Rahu give me physical strength and
Kethu greatness of our family,
And let all the planets be pleased with me and start liking me.

Mandhathya saileswari sthvam


Mandhathya saileswari sthvam
(Prayer to the Goddess of the hill of Mandatha)

Translated by
P.R.Ramachander

(King Mandatha   was a great ancestor of Lord Rama in the solar  dynasty.He was the father of king Ambareesha and a great devotee of Lord Shiva. After he  gave the kingdom he went and met Lord Shiva in Mount Kailasa. At that time Goddess Parvathi was  not there. When the king wanted a Shiva Linga for worship , Lord Shiva gave him , the Shiva LInga which goddess owned even before her marriage and which used to be worshipped regularly.  King Mandatha    brought the Shiva Linga and settled  on a hill in Kerala(Near the town of Perinthalmanna)   and started  worshipping  it.When Goddess Parvathi returned she wanted her Shiva linga.  Lord Shiva refused to  get  back some thing he gave.Goddess Parvathi sent Bhadra Kali along with  Veerabhadra, Nandi, Mahakala and other Bhootha Ganas to bring back her Shiva linga. They tried their best but failed to get back the Shiva Linga. The goddess herself and merged herself with the Shiva Linga which has been consecrated there . This  was a called The moola Sthana (The original place) and then a temple   was  built for the Goddess.  The  hill of Mandhatha  was called Thirumandhankunnu and the Goddess   was called Thirumandhakunnil Amma . (Please read my article on this great temple in http://www.hindupedia.com/en/Thirumandankunnu_Bhagawathy_Temple ).  This  great prayer is a prayer addressed   to The Thirumandhankunnil Amma.  This great prayer was brought to my notice  by my friend Sri.K.C.Ramachandran who runs  a Palada factory called Lakshmi Palada in  Perinthalmanna.  I am very happy to dedicate this translation to Sri.K.C.Ramachandran.)

1.Omkarakakandhanugurike  om kara tharu sarike ,
Omkara Madhu maduhrye , Mahadevi namosthuthe.

Salutations  to Mahadevi, who sprouted from inside “om”,
Who is the goddess   from the plant called “Om”,
And who is the sweetness  from the honey called  “om”.

2.Bhootha, bhavya  , bhavannadhe  , navachakra pravarthini,
Bhanu mandala madhyasthe  , Mahadevi namosthuthe.

Salutations  to Mahadevi,  Who is the lord of past , present and future ,
Who makes the nine chakras work  and who is in the middle of the Sun.

3.BHuvaneswari , bhagyabdhi chandrike, bhaktha vathsale ,
BHoga moksha pradhe bhadre , Mahadevi namosthuthe.

Salutations  to  Mahadevi, who is the  Goddess of the universe , The moon of the ocean of luck,
The darling of the devotees , One who gives good life and salvation  and who is pretty.

4.Swargapavargadhe , swahe , swadhakara swaroopini,
Swasthidhe sarva bhoothaanaam, Mahadevi namosthuthe.

Salutations  to Mahadevi,Who gives us heaven as well  as salvation , Who has the form of nectar,
And she who  grants all   being great safety.

5.Janapriye jagat janma sthithi samhara  karini,
Jyothirmaye , jagat poojye, Mahadevi namosthuthe.

Salutations  to Mahadevi, Who is liked by people , Who creates, upkeeps and destroys the world,
She who is pervaded  with light  and who is worshipped by the world.

6.Maharshi samaradhye , Madhu kaidabha nasini,
Mandhathya saila nilaye , Mahadevi namosthuthe.

Salutations  to Mahadevi, Who is  worshipped by great sages,
Who killed Madhu and Kaidabha   and is on Thirumandhankunnu(Hill of Mandhatha)

7.Thapaswadhya santhushte  , thatthwamartha swaroopini,
Thushti deva , thapasaradhye , Mahadevi namosthuthe.

Salutations  to Mahadevi, Who becomes happy  by penance and worship,
Who has form of the meaning of philosophy  and who is worshipped by contented devas and sages.

8.Sathya vruthe , sathyapare , sachidananda  vigrahe ,
Sankadhi muni dhyeye, Mahadevi namosthuthe.

Salutations  to Mahadevi,, Who has truth as penance , Who is the divine truth,
And who is meditated upon by  Sanaka and other sages.
9.THaporoope, thamohanthri, , thapathraya  vnasini ,
Trayambake, tri jagad vandhye , Mahadevi namosthuthe.

Salutations  to Mahadevi,Who has the form of penance , who destroys darkness(ignorance)
\Who is the wife of lords Shiva in Tryambaka ,and who is saluted  by the three worlds.

10.Sahasra seersha vadane , sarva lokathamothame ,
SAmastha bhuvanadhare, Mahadevi namosthuthe.

Salutations  to Mahadevi,Who has thousand heads and faces , Who is best among best
Of all the three worlds, And who lifts    all the worlds.

11.Vishnu maaye, virad roope  , viswa bramana karini,
Vijaya veda janani, Mahadevi namosthuthe.

Salutations  to Mahadevi, Who is Vishnu Maaya , who has a supreme form,
Who makes the universe  move and  who is the mother of victorious Vedas.

12.THuyryatheethe , TRikalagne , trinethre , trigunathmike  ,
Trimoorthi roope , tripure Mahadevi namosthuthe.

Salutations  to Mahadevi,Who is beyond the Thurya state , Who is the past, present and future,
Who is the soul of three type of qualities,, who is the form of the trinity and who is the ruler  of three cities.

13.Vara daive khari roope , vruthrasura nibarhani,
Vageeswari, visalakshi , Mahadevi namosthuthe.

Salutations  to Mahadevi,Who is the form of the speech of blessed devas,
Who killed Vruthrasura , Who is the goddess of speech  and who has broad eyes.

14.REvathi ramanaradhye , rudranin urunardhini,
Rakthe bheeja vadaothyuktha, Mahadevi namosthuthe.

Salutations  to Mahadevi,Who is worshipped by the consort of Revathi (moon),
Who is the wife of Rudran whoi roars like a wild animal   and who killed Raktha Bheeja.

15.Nirgune nara mandaali galadraktha  vibhooshane,
NIshumbha Shumbha dalani  , Mahadevi namosthuthe.

Salutations  to Mahadevi, Who is propertyless , who wears the skulls of human beigs as garland,
And who is the  one who killed  Shumbha and Nishumbha.

16.Yanthra manthrathmike   , yaksha kinnarashi nishevithe,
Sadaanwaya   sambhuthe, Mahadevi namosthuthe.

Salutations  to Mahadevi,, who is the power behind Yanthras and Manthras,
Who is attended  by Yakshas  and Kinnarasand who is always with her  family.
17.Bhakthi gamye, Bhagawathi , banda  daithya bhayangari,
Bhayapahe , bhadrakali , Mahadevi namosthuthe.

Salutations  to Mahadevi,Who goes where devotion is there , Who is the goddess bringing luck,
Who appeared fearsome to  Bandasura and other Rakshasas, who destroys fear  and who is BHadrakali.

18.,Go brahamana  priye Gange , geervana  gana poojithe,
Girije, gowrim Gayathri , Mahadevi namosthuthe.

Salutations  to Mahadevi, Who likes Brahmins  and cow ,  Who is Ganga ,
Who is praised by song by  gods , who is Daughter of mountain  , Gowri  and Gayathri.

19.DEvarishi  pithru sangatha sevya mana padambuje ,,
Dharukasura samharthri , Mahadevi namosthuthe.

Salutations  to Mahadevi,Whose lotus  life feet  is worshipped,
By devas , sages and Pithrus   and who killed   Dharukasura.

20.Vajradhikayudhopethe , varuni madha vihwale  ,
Vethala vahanarude  , Mahadevi namosthuthe.

Salutations  to Mahadevi, Who cannot be attacked by Vajrayudha and other weapons,
She who gets drunk with wine and she who rides  on a Vetala.

21.syanda mana   dhayapure , Sundara sree  mukhambuje,
Sandhrananda sudhaa  dhaare , Mahadevi namosthuthe.

Salutations  to Mahadevi, She who has   river like mercy,
Who has pretty lotus like face and who is the intense flow of joyful nectar.

22.Dero udatha guna pathe  , dhoomavathi, dhanurdhare,
Doomralochana   daithyagni , Mahadevi namosthuthe.

Salutations  to Mahadevi,She who has great bravery as character,
Who has a  scent , who wields a bow  and who is the fire that burnt  Dhomralochana.

23.Mahamaye  mathru ganai  sevye, Mahisha madhini,
Mandahtithya  muni sampoojye , Mahadevi namosthuthe.

Salutations  to Mahadevi,who is great illusion , Who is served by the mother goddesses,
Who is killer of Mahishasura, And one who is worshipped by Mandhatha  and other sages.

24.Himachala suthe , hamsa vahana  , hara vallabhe,
Hasthi kumbha kucha dwandwe , Mahadevi namosthuthe.

Salutations  to Mahadevi, Who is daughter of Himalayas , Who rides on swan ,
Who is the consort of Lord Shiva   and who has pot like  breasts like elephant’s forehead.

25.Dhiyagamye ,dhyana roope,  dhana dhanya vivardhini,
Dharma simhasanaroode , Mahadevi namosthuthe.

Salutations  to Mahadevi,who comes in to the mind, whose form should be meditated upon,
Who gives wealth and grains  and she who  sits on the throne of justice.

26.Yogeendra chethahaka mudhra , samahladhana chandrike,
Yamadhyashtanga samgamye , Mahadevi namosthuthe.

Salutations  to Mahadevi, who stamps herself in mind of yogis , Who is the like a moon which is joyous,
And who brings together  control of mind  and the senses together.

27.Yogini  gana samsevye yamatheeksham nibarhane,
Yoga yogeswari shive, Mahadevi namosthuthe.

Salutations  to Mahadevi,, Who is served by all  the yoginis  ,
Who destroys the pain  of death and Who is Parvathi the queen of all yogis  and yoga.

28.Navarathna parikluptha , kirreta kadakojjwale,
Nada Bindhu kalatheethe  , Mahadevi namosthuthe.

Salutations  to Mahadevi,Who wears  crown and bangles with inlaid navarathnas,
And who  rxceeds  the form of “Om”   , bindu of SriChakra and the cresent.

29.Prantha abhayadhe , pretha gana nrutha maholsave  ,
Prachande, pranavatheethe , Mahadevi namosthuthe.

Salutations  to Mahadevi,Who protects those who salute her , who is an expert ,
In the great festivals of the dance of ghosts and who is greater then “Om”.

30.Choragni chandike  chanda mundaura  nishoodhini ,
Charachara jagad dathri , Mahadevi namosthuthe.

Salutations  to Mahadevi, Who is fearful like fire to the robbers, killer of Chanda  and Munda,
And  who is the mother  of all moving and non moving things of the universe.

31.Daksha Yagna pramadhani , Dushta sathru vinasini,
Dukha daridrya samani , Mahadevi namosthuthe.

Salutations  to Mahadevi,, who stopped   the Yagna of Daksja  , who is the killer  of bad enemies,
Snd who is the destroyer of sorrow and poverty,

32.Yaganala samuthpanne , yoga maye  , yugandhare ,
Yajur veda shikhagamye, Mahadevi namosthuthe.

Salutations  to Mahadevi, Who was born out of fire of the Yaga , Who is yoga maya,
Who is the greatest of all time , and who is pleased   with Yajur Veda.

33.Indra bhoga pradhe  , Bale Ihikamushmikarathmike,
Airavatha gaja roode , Mahadevi namosthuthe.

Salutations  to Mahadevi, Who grants pleasures like that of Indra,who is Goddess Bala,
Who  grants us  the soul of the heat of worldly pleasures, and who rides on Airavatha.

34.Kleemkari kali kaalaika   dhamane , kalpvallari,
Klesa nasini, Kamakshi  , Mahadevi namosthuthe.

Salutations  to Mahadevi, Who makes the sound “Kleem” , who overpowers kali age  ,
Who is the fish granting climbing plant , who destroys troubles  and who is Kamakshi.

35.Soundarya poora sampoorne , Sindhoora thilakanchithe.
SArva mangala mangalye , Mahadevi namosthuthe.

Salutations  to Mahadevi, Who is completely full of beauty  , Who wears saffron thilaka
And Who grants all auspiciousness .

36.Kalyana guna rathnanamakare , karunalaye  ,
Kalanga rahithakaare , Mahadevi namosthuthe.

Salutations  to Mahadevi,Who has thye name of the gem of auspicious qualities,
Who is the temple of mercy and  And who has a form without any blemishes.

37.Yek  thapathra  samrajyepradhe cha yekantha poojithe  ,
Yekagra chitha nidhyathye , Mahadevi namosthuthe.

Salutations  to Mahadevi, Who was  the queen of the  single  state  of meditation ,
Who worshipped alone   and  who  did penance with undisturbed  mind.

38.Easwarothsage nilaye  . eehathraya  virajithe  ,
Eesanadhi  brahma mayi , Mahadevi namosthuthe.

Salutations  to Mahadevi, Who  was very  keen to be with God Shiva,
Who  shines in the three type  of  activities,  and who is pervaded by shiva, Brahma   and others.           

39.Lasad Kodanda sooleshu , sankha chakra gadhadhare ,
Laya vrudhi vinirmukthe , Mahadevi namosthuthe.

Salutations  to Mahadevi, Who holds shining bow , trident  , conch  , 
Wheel and mace  and who  frees people from  increasing inactivity.

40.Hreemkara himvath gange hreenkaranava  sthuthe,
Hreenkara  dughdhabdhi suthe  , Mahadevi namosthuthe.

Salutations  to Mahadevi,Who is the Ganga flowing from Himalayas with sound “Hreem”,
Who is prayed by making the sound “Hreem” , Who is daughter of the ocean of milk called  “Hreem”.

41.Hara Vishnu virincheendra  byashta dik pala sevithe,
Haryanga veena  hrudhaye , Mahadevi namosthuthe.

Salutations  to Mahadevi, She who is served  by  Shiva, Vishnu and Brahma,
And also eight guardians of directions,and who has heart like that of  a lion.

42.SArva vedantha samvedhye, sarva sakthi samanvithe,
Sama gana priye , sookshme  , Mahadevi namosthuthe.

Salutations  to Mahadevi,, who is served by all Vedanthas ,
Who has all power in her   , who likes singing of Sama Veda and who has a  micro form.

43.Karthru karma, kriyaatheethe  , kamkshithapanga veekshane,
Kamandala dhare  , kali , Mahadevi namosthuthe.

Salutations  to Mahadevi,Who is greater than the one who does, the work and the act of work,
Who grants by her side long glance  , Who has a water pot and who is Kali.

44.Hasthathi thratha aayudha dhare  , haani vrudhi vivarjithe  ,
Hreemkara  hara daithyoughe , Mahadevi namosthuthe.

Salutations  to Mahadevi,Who carries great weapons in all her hands,
Who avoids growth of problems  , And who kills Rakshasas by the sound  of “Hreem”.

45.Lakshmanagraja samsthuthye , laksha kotyan nayike  ,
Laksha rasa  savarnaabhe , Mahadevi namosthuthe.

Salutations  to Mahadevi,Who is praised by the elder brother of Lakshmana  ,
The queen of hundred thousand alternatives, And who has the bright colour of lac juice.

46.Hreemkaara Madhu vaasanthi , hreemkarasrama thapasi,
Hreemkaranya  harini harini , Mahadevi namosthuthe.

Salutations  to Mahadevi, Who lives in the honey called The sound of “hreem”,
Who does penance  in the hermitage called “hreem” and who is the deer in the golden forest  of “Hreem”.

47.SAptha rishi mandala  gathe , surasura namaskruthe,
Sudha samudhra   madyasthe  , Mahadevi namosthuthe.

Salutations  to Mahadevi,who is in the constellation of seven sages,
Who is saluted by devas and asuras and  who is in the middle of ocean of nectar.

48.Kalasolbhava  sampoojye , kakshisthakhila   pishtape,
Kola swaroopini  shive  , Mahadevi namosthuthe.

Salutations  to Mahadevi, who is worshipped by sage Agasthya,
Who is recognized as the food giver to all  and who is Parvathi  with a friendly  form.
49.Lasad  marathaka   swacha  vigrahe , laya  varjjithe ,
Lokaika nadhe , lalitha  , Mahadevi namosthuthe.

Salutations  to Mahadevi, Who has a pure form shining like emerald,
She who avoids dissolution , Who is empress of the world  , And who is  Goddess  Lalitha.

50.Hreemkara  sibhikaroode , hreemkara  para devathe  ,
Hreemkara  Yamini jyothsne , Mahadevi namosthuthe.

Salutations  to Mahadevi,Who rides on the palanquin  of “Hreem”,
Who is the divine  goddess  of  Hreem and  The Sound of hreem which is the moon light of night.

51.Sri vidhye  , Sri Maharajni , Sri vallabhakuleswari,
Sri moola sthana nilaye , Mahadevi namosthuthe.

Salutations  to Mahadevi,Who is Sri Vidhya, Who is the great queen
Who is clan god of cowherds  , Who  is in the Moola sthana.

Friday, April 26, 2013

Maneesha Panchakam- meanings given by different authors in the web.


Maneesha Panchakam- meanings given by  different authors in the web.

Compiled by
P.R.Ramachander

     Maneesha Panchakam    are   the answers given by Adhi Sankara   to God Shiva  about his beliefs  on the differences between man and man. Possibly it is the oldest  Hindu thought process  on the need for people to consider  the status of other people , based  on their thought personality rather than   the caste  which they belong to. Several translations of these five verses  are available  in the web including mine. I thought that   a serious reader would be  helped , if all these translations are available in one place. I have given only sage Sankara’s answers and not the Questions of the God Sankara. The  sources are :-








       The meanings(translations ) given by these are :-

1.Jagrad  swapna  sushipthishu sphutatharaa   yaa samviddujrumbathe ,
Yaa Brahmadhipi  pilikantha thanushu  prothaa jagat sakshini,
SAivaham  na cha drusya vasthithvathi  druda prajapi  yasyathi  che,
Chandalosthu  sa thu dwijosthu  guru rithyesha maneeshaa mama.

a. If one is convinced firmly, that he is that very Soul which manifests
itself in all the conditions of sleep, wakefulness and dream, in all the
objects from the great Brahma (the creator) to the tiny ant and which is
also the vibrant, but invisible, witnesser of all, then as per my clear
conclusion, he is the great teacher/preceptor, be he a twice-born
(i.e higher castes) or an outcaste.

b. This indeed is my deep conviction: he who has realised that he is not the seen, but that he is the one Consciousness that illumines all experiences during the waking, dream and deep - sleep states, the one Consciousness that is the sole witness of the entire play of the universe, the one Consciousness which is the very Life Spark in all forms from the Creator down to the ant, he alone is my Guru, be he a sweeper, be he a braahmana.

c.If a person has attained the firm knowledge that he is not an
object of perception, but is that pure consciousness which
shines clearly in the states of waking, dream and deep sleep,
and which, as the witness of the whole universe, dwells in all
bodies from that of the Creator Brahma to that of the ant, then
he is my Guru, irrespective of whether he is an outcaste or a
Brahmana. This is my conviction.


d.Oh! Let’s learn that the indwelling (pratyag) atman is distinctly shining with in all the three states; namely the wakeful, the dreaming and the deep sleep states. It is the invisible thread embedded in us and it is the witness with in all from the Creator up to the tiny ant. It is not a cognizable object in spite of any amount of material intelligence. It is very much the same in one and all irrespective of any caste, creed or kind! My firm understanding is that the great one who inculcates this concept is the real preceptor.

e.
The one who is free of the illusion of outside world
And knows that the experiences while awake,
And while in sleep and also while in dream,
That Brahman is behind such all experiences and stakes
It manifests in each and every being from ant to Brahma
One who realizes these truths would be my teacher
Although he may be a Chandala or Brahmana or from any stream
And this is my firm resolve and final decision.

f.If one says with firm conviction, that he is the one who is present in all the states of wakefulness, dream and sushupti (deep sleep), and present in all beings and objects beginning from Brahma (the creator) to the tiny ant and who is vibrant as energy consciousness in everything and being witness of the whole cosmos, then this I say with my prudent reflection that, that individual is revered preceptor, be he a twice born (brahmin) or an outcaste. Do not see that person in any other way.

g.Whether one is awake  , dreaming   or sleeping , suppose one  realizes  that  ,
He is the soul  that is  invisible but which exists  and he is firmly  convinced that,
Brahma  the creator to the tiny   ant which are vibrant  are the witnesses   of  all activities of  the world,
That one whether he is  an outcaste or a Brahmin is my concept of a Guru.

2.Brahmaivahidama jagacha sakalam chinmathrivisthaaritham,
Sarva chaithadvidhyaya trigunayosesham kalpitham,
Idham yasya drudaa mathi sukhathare nithya pare  nirmalam,
Chandalosthu  sa thu dwijosthu  guru rithyesha maneeshaa mama.

a. I am quite convinced that he is the great Master, be he a Brahmin or an
outcaste, who, dwelling on the pure and infinite Brahman thinks of
himself as that very Brahman, of whose manifestation the whole Universe
is,though apparently the Universe is assumed to consist of different
things, due to ignorance and the three Gunas (Satva, Rajas and Tamas).

b.He who, in his direct experience of the Immaculate Supreme - Bliss - Eternal, has come to the firm understanding that the entire universe is but an extensive play of Pure Consciousness, all projected by his 'ignorance' expressed in the three moods of his mind, while he himself is but that Brahman - he alone is my Guru, be he a sweeper, be he a braahmana.

c. “I am Brahman (pure consciousness). It is pure
consciousness that appears as this universe. All this is only
something conjured up by me because of avidya (nescience)
which is composed of the three gunas (sattva, rajas and
tamas)”. One who has attained this definite realization about
Brahman which is bliss itself, eternal, supreme and pure, is
my Guru, whether he is an outcaste or a Brahmana.

d.I am none other than a part and parcel of the Brahman (The Absolute). I am dwelling on the pure and infinite Brahman and I am the very Brahman. This universe is glittering with infinite glow by the power of the chaitanya or unlimited sentient energy of the Absolute. Apparently the universe is assumed (by us) to consist of diverse and different things, due to (our) ignorance (avidya or nescience) borne out of the three gunas (Sattva, Rajas and Tamas). He who firmly believes with perfect understanding of this unity in diversity, for me, he is the adorable great Master, irrespective of whether he is a Brahmin or an outcaste. This is my perfect understanding.

e.
One that realizes the Brahman
Flawless, supreme, and eternal it is
Surely realizes that this entire universe we see
It is the manifestation of tiny Brahman and feels at ease
Such men realize that feeling of the world
As the result of ignorance owing to the three human traits within
He is my teacher; he may be a Chandala or Brahmana
Know this is my firm resolve and final decision.

f. If one says with firm conviction, that he is the one who is present in Brahma as the creator; he is pervaded in the whole cosmos as pure intelligence and consciouness; he who says that he has imagined this world with the three characteristics of sattva, rajas and tamas because of ignorance of the Truth; he who is pure, stainless, resplendent, always in that bliss; then this I say with my prudent reflection that, that individual is revered preceptor, be he a twice born (brahmin) or an outcaste. Do not see that person in any other way.

g. “The entire world is only Brahmam which is extended by the pure consciousness,
But imagined to be  different  due to the interplay   of one’s   three gunas(characteristics) ,”,
If one  with stable mind understands this and realizes that ,
Everything   is only bliss  which is eternal , divine and pure,
That one whether he is  an outcaste or a Brahmin is my concept of a Guru.

3.Saaaswan nasvarameva viswamakhila nischithya vaachaa guro,
Nithyam Brahma nirantharam vimrusathaa nivyajsanthathmana,
Bhootham bhavi cha dushkrutham pradahathaa samvinmaye paavake,
Prarabdhaaya  samarpitham swapuririthyesha maneesha mama.

a.I am fully convinced by the Preceptor’s words that the entire Universe is
a transitory illusion and that the human body is given to constantly
meditate on the infinite and supreme Being with a serene and unquestioning
mind and thus to burn in that sacred Fire the sins with which the
human is born.

b.He who has done long reflections upon his teacher's words that this world of change is permanently in a state of flux; he who has tamed his mind to a true state of quiet and poise; he who has brought his mind, devoid of all dissimilar thoughts, constantly to contemplate upon Brahman; he who has burnt up all his past and future residual-vaasanas in the fire of Pure Consciousness; he who has offered his body to live through and exhaust its present destiny he alone is my Guru, 'be he a sweeper, be he a braahmana.'

c. Having come to the definite conclusion, under the
instruction of his Guru, that the entire universe is always
perishable, he who, with a calm and pure mind constantly
meditates on Brahman, and who has burnt his past and
future sins in the fire of knowledge, submits his present body
to the operation of his prArabdha karma. This is my
conviction.

d.This entire universe, apparently continuing, is perishable and impermanent as per the decisive proclamation of the Lord. The Brahman, indeed, is permanent, everlasting and is undifferentiated and peerless, if one analyzed carefully with an untainted, unaffected, peaceful and tranquil intelligence. The differences in our physical bodies are the products of imprints of all our previous sinful/good deeds, pertaining to the past, present and future. The one who perfectly reduces these imprints to ashes in the flaming fire of knowledge is the best informed. This is my perfect conviction.

e
Those who realize from the teachings of a learned teacher
That world is not permanent and undergoes constant change
Those who control the mind and keeps it in peace and balance
And burn the past, present and acquired deeds in the fire of knowledge
Those who dedicate the body to the cause of knowing the truth
And strive hard to know the Brahman the supreme living within
He is my teacher; he may be a Chandala or Brahmana
Know this is my firm resolve and final decision.

f.I say with my prudent reflection and conviction through Guru’s words, that this entire Universe is transitory and only the Brahma or Supreme Spirit is permanent; the human body is delivered unto us as our praarabdha to meditate on that Absolute constantly with a calm and pure mind and after awakening with this fire of self effulgent intellect (wisdom), that individual burns his past and the future karma in that shining fire of knowledge and will just surrender his present body to the praarabdha.

g.Coming to the conclusion  that this world is entirely perishable  ,
And not  permanent   after hearing the words of the Guru,
And if one discusses   within his   mind and decides that  
The Brahmam Is forever and not perishable  ,
And burns in his fire of knowledge  the karmic load,
Earned  in   the  past  , present and future ,
Then it  is my decision  that  he is my guru.

4.Ya thiryag nara devathaabhi rahamithyaantha sphutaa gruhyathe ,
Yad bhasaa hrudayaaksha deha vishayaa bhanthi swatho chethanaa ,
Thaam bhasyai pihitharka mandala nibhaam sphurthim sadaa bhavayaa,
Nyogi nirvrutha manaso hi gururithyeshaa , maneeshaa mama.

a.In my considered opinion that Yogi is great who has clearly grasped within
himself the truth and quality of the supreme Being through which all our
activities are performed and whose effulgence is hidden by ignorance [of
an ordinary person] even as the sun’s halo is covered/hidden by the clouds.

b.A yogee with his hushed mind lives, meditating upon That, which expresses as 'I--I' the subjective individuality in all creatures: plant, animal, human and angels; That, by whose Light, mind and senses and body are all enlivened to activity, even though they are all made up of inert and insentient matter; That, which illumines everything as Sun from behind a bank of clouds - He alone is my Guru: this is my firm conviction.

c. The Self or pure consciousness is experienced clearly within
by animals, men, and gods as ‘I’. It is by the reflection of this
pure consciousness that the mind, senses and body, which are
all insentient, appear to be sentient. External objects are
perceived only because of this consciousness. This Self is,
however, concealed by the very mind, senses and body which
are illumined by it, just as the sun is concealed by clouds. The
yogi who, with a calm mind, always meditates on this Self is
my Guru. This is my conviction.

d.The Self or pure consciousness is experienced clearly within by all animals, human beings and the gods alike as the 'I'. It is by the reflection of this pure consciousness that the mind, sense organs and the body which are insentient, appear to be sentient. External objects are perceived only because of this. This Self is, however, concealed by this very mind, senses and body which are illuminated by it, just as the Sun is concealed by the clouds. A person of perfect realization and wisdom due to his complete and clear understanding ever meditates in his mind on this supreme consciousness. Such a person is the real preceptor. This is my perfect conviction.

e
Those who realize that the one manifesting in trees animals, men and gods
And being identified with the body and the fad of me and mine
Those who realize that the Brahman illuminates the idle, stale and minds
Like clouds brightened by sun that again cover up the sun
That yet remains self illuminated and that is Brahman
As realized by one and know he is my teacher;
He may be a Chandala of lower birth or Brahmana
Know this is my firm resolve and final decision.

f.I clearly arrive at the perception with my prudent reflection and say with conviction that, the one who sees the ever effulgent consciousness in all animals, human beings and gods; and the one who says that it is by the reflection of this effulgent consciousness that makes all the body, mind and sense organs as sentient even though they are insentient; who says that all the external objects are perceived only through this consciousness, which is hidden as the clouds hide the self-effulgent sun’s halo; the one who meditates always on that eternal consciousness and is always in that state of stillness, that great one is the Guru, preceptor

g.That which is understood  within themselves as the self  by men, devas  and animals,
And that which is illuminated by the self  within oneself as the mind  body and sense organs ,
Hides the real self  like  a dark cloud hides those lit by a sparkling sun,
And  that  Yogi   with emancipated mind who understands this  is considered by me as my Guru.

5.Yath soukhyam ambudhi lesa lesatha yime sakradhayo nirvruthaa ,
Yath chithe nitharaam prasantha kalane labdhwaa muni nirvruthaa,
Yasmin nithya sukhambudhou galthadhir brahmaiva na brahma vidh,
Ya kaschithsa surendra vanditha pado noonam maneesha  mama.

a.I am convinced that whoever has his mind dwelling upon the Great Being
who is being worshipped by Indra and other gods and is thus completely at
peace with himself has not only understood Brahman but he is himself that
great Brahman!

b.During its moments of utter quiet, a yogee's mind gains that Ocean of Bliss, a tiny droplet from which is sufficient to make Indra and others feel contented and happy. Such a one who has dissolved his individual intellect in this Eternal Ocean of Bliss, is verily Brahman, not a mere Knower of Brahman - That rare one, whose feet are worshipped even by the very King of Gods indeed, he alone is my Guru; this is my firm conviction.

c. The Self, which is Brahman, is the eternal ocean of supreme
bliss. A minute fraction of that bliss is enough to satisfy Indra
and other gods. By meditating on the Self with a perfectly calm
mind the sage experiences fulfillment. The person whose mind
has become identified with this Self is not a mere knower of
Brahman, but Brahman itself. Such a person, whoever he may
be, is one whose feet are fit to be worshipped by Indra himself.
This is my definite conviction.

d.The Self (Brahman) is the eternal ocean of Supreme Bliss. A minute fraction of this Bliss Supreme is adequate to satisfy the Indra and other celestials. Only by meditating with a perfectly calm mind on this Bliss Supreme, and not by any other special means, the sages experience adequate fulfillment. Whose intellect is ever unified with the eternal ocean of this Bliss Supreme, he is not a mere knower of the Brahman, but he is the Brahman itself. Such a person, whosoever he may be, and no matter at all, his feet are worthy to be worshiped by the Indra and all other gods. Definite, this is my firm understanding.

e.
The one under bliss realizes the truth
That God Indra and others derive happiness and satisfaction
That result from smallest fraction of happiness
The one who submerges his mind in eternal happiness
And becomes a Brahman and worshiped even by Indra the king of gods
Know! He is my teacher;
He may be a Chandala or Brahmana
Know this is my firm resolve and final decision.
Note. Chandala... Untouchable

f.It is my strong conviction that the person who is always in that ocean of eternal bliss is not a mere knower of Brahman, but Brahman itself. Even the minutest portion of that bliss is enough to satisfy the Indra and other gods. By meditating on that Supreme ever effulgent, permanent consciousness with calm mind melted in that ocean of bliss and is always in that awareness, he is completely fulfilled. Whosoever that individual, his feet are fit to be worshipped even by the lord of kings Indra himself. This is my prudent reflection and conviction.

g.The self is an ocean of eternal bliss and  a minute part of it would make Indra and Devas happy,
The sages meditating with a mind of peace on this self  and not  on any other aspect would attain  perfect bliss,
And he who identifies  himself with this  ocean of bliss is  not the knower of Brahman but Brahman itself,
And the feet of  such a person regardless of who he is, is fit to be saluted and this is my belief.

Epilogue

Dasastheham deha drushtyasmi shambho,
Jathastheso jeeva drushtyaa tridrushte ,
Sarvasyathman athma drushtyaa  thwameva,
Thwevam may dheernischithaa sarva sathrai  .

a. Oh Lord ! In the form of body I am your servant . In the form of life, O
three-eyed one, I am part of yourself . In the form of soul, you are
within me and in every other soul.I have arrived at this conclusion through
my intellect and on the authority of the various scriptures.

d.O! Lord, the three eyed one (who is the all knower of the past, present and future)! In the form of this physical equipment, the body, I am the servant of You and thus of all. In the form of the life principle with in me, I am the part and parcel of You and thus of all. In the form the soul, You are within me and similarly in every other being or animal or thing that I behold. I have arrived at this conclusion after thorough reflection in my intellect - illuminated by all the sacred texts.

g.Oh Lord! I am thy servant dressed in the form of this body. Oh three eyed one! I am a part of Yourself dressed in the form of life. Thou art alone who is present in the form of soul within me and without me; inside me, outside of me and in every other soul. I arrive at this conclusion with conviction through the intellect and based upon the authentic knowledge of all scriptures  that Thou Art the Only One.

Oh Lord  Shambhu,  who sees  the past,  present   and future ,
In this form of a body of mine which you see  , I am   your slave
In the form of  the soul , I am part and parcel of yourself,
You are within me and in all others  as the soul  ,
And I have come    to this conclusion  ,
Based on all scriptures and by deep thought.

Maneesha Panchakam


Maneesha Panchakam

By
Adhi Sankara BHagwat pada

Translated by
P.R.Ramachander

(One day while Adhi Sankara was returning    from the ganges after bath, he saw an outcaste man with his wife standing in front of him.His immediate reaction was to ask them to move away from there. Then the man, who was Lord Shiva himself  asked Sankara, whether he wanted his body to be moved or his  soul. Sankara  answers him in five great stanzas, which   brings out his deep conviction. Unlike most of the prayers written by him , the concepts in these stanzas are not explained in a simple manner.  I have consulted various translations to understand the import  of what he tells in each stanza  and have written, what I have understood.)

1.Sathyaacharyasya gamane kadachith mukthi dhayakam,
Kasi kshethram prathi   saha gourya margethu Sankaram

Once  in the salvation giving city of Kasi , opposite  to  the real  Acharya,
Lord Shiva along   with Goddess  Parvathi came in the same street.

2.Anthya Vesha dharam drushtwaa gacha gachethi chaa abraveeth,
SAnkarasyomi chandala , tham puna praha Sankaram.

Seeing those in the garb of the  downtrodden, He told ,
Hey Chandala , I am Sankara , go away , go away,
And then   Lord Sankara   questioned him as follows.

3.Annamayad annamayam adhava  chaithanyameva  Chaithanyth,
Yathivara  dhoorikrutham  vanchasi  , kim  broohi   Gacha gacheth

Body made of food to another body made of food ,
Or from one universal spirit to another universal spirit,
Oh great sage , between which do you desire  the  distance ,
Why did you say , go away, go away.

4.Prathyag vasthuni   nistharanga   sahajanandaava  bodhambudhou,
Viproyam  swapacho ayam ithyapi  Mahaan koyam  vibhedha brama,
Kim Gangambuni bimbathe ambaramanou  chaandala veedhipaya,
Pure vaantharamasthi  kanchana  ghati mruthu kumbhayorvaa ambare.

The reflection of everything is perceived  as  same   whether in still water   or moving sea,
Oh Brahmin , why  this doubt   about being a great one   and this confusion  of inequality,
What is the  difference  of Sun in waters  of Ganga or  in the ditch in the street of outcastes,
What is the difference of water  stored in a gold pot  or the mud pot of the potter?

5.Jagrad  swapna  sushipthishu sphutatharaa   yaa samviddujrumbathe ,
Yaa Brahmadhipi  pilikantha thanushu  prothaa jagat sakshini,
SAivaham  na cha drusya vasthithvathi  druda prajapi  yasyathi  che,
Chandalosthu  sa thu dwijosthu  guru rithyesha maneeshaa mama.

Whether one is awake  , dreaming   or sleeping , suppose one  realizes  that  ,
He is the soul  that is  invisible but which exists  and he is firmly  convinced that,
Brahma  the creator to the tiny   ant which are vibrant  are the witnesses   of  all activities of  the world,
That one whether he is  an outcaste or a Brahmin is my concept of a Guru.

6.Brahmaivahidama jagacha sakalam chinmathrivisthaaritham,
Sarva chaithadvidhyaya trigunayosesham kalpitham,
Idham yasya drudaa mathi sukhathare nithya pare  nirmalam,
Chandalosthu  sa thu dwijosthu  guru rithyesha maneeshaa mama.

“The entire world is only Brahmam which is extended by the pure consciousness,
But imagined to be  different  due to the interplay   of one’s   three gunas(characteristics) ,”,
If one  with stable mind understands this and realizes that ,
Everything   is only bliss  which is eternal , divine and pure,
That one whether he is  an outcaste or a Brahmin is my concept of a Guru.

7.Saaaswan nasvarameva viswamakhila nischithya vaachaa guro,
Nithyam Brahma nirantharam vimrusathaa nivyajsanthathmana,
Bhootham bhavi cha dushkrutham pradahathaa samvinmaye paavake,
Prarabdhaaya  samarpitham swapuririthyesha maneesha mama.

Coming to the conclusion  that this world is entirely perishable  ,
And not  permanent   after hearing the words of the Guru,
And if one discusses   within his   mind and decides that  
The Brahmam Is forever and not perishable  ,
And burns in his fire of knowledge  the karmic load,
Earned  in   the  past  , present and future ,
Then it  is my decision  that  he is my guru.

8.Ya thiryag nara devathaabhi rahamithyaantha sphutaa gruhyathe ,
Yad bhasaa hrudayaaksha deha vishayaa bhanthi swatho chethanaa ,
Thaam bhasyai pihitharka mandala nibhaam sphurthim sadaa bhavayaa,
Nyogi nirvrutha manaso hi gururithyeshaa , maneeshaa mama.

That which is understood  within themselves as the self  by men, devas  and animals,
And that which is illuminated by the self  within oneself as the mind  body and sense organs ,
Hides the real self  like  a dark cloud hides those lit by a sparkling sun,
And  that  Yogi   with emancipated mind who understands this  is considered by me as my Guru.

9.Yath soukhyam ambudhi lesa lesatha yime sakradhayo nirvruthaa ,
Yath chithe nitharaam prasantha kalane labdhwaa muni nirvruthaa,
Yasmin nithya sukhambudhou galthadhir brahmaiva na brahma vidh,
Ya kaschithsa surendra vanditha pado noonam maneesha  mama.

The self is an ocean of eternal bliss and  a minute part of it would make Indra and Devas happy,
The sages meditating with a mind of peace on this self  and not  on any other aspect would attain  perfect bliss,
And he who identifies  himself with this  ocean of bliss is  not the knower of Brahman but Brahman itself,
And the feet of  such a person regardless of who he is, is fit to be saluted and this is my belief.

10.Dasastheham deha drushtyasmi shambho,
Jathastheso jeeva drushtyaa tridrushte ,
Sarvasyathman athma drushtyaa  thwameva,
Thwevam may dheernischithaa sarva sathrai  .

Oh Lord  Shambhu,  who sees  the past,  present   and future ,
In this form of a body of mine which you see  , I am   your slave
In the form of  the soul , I am part and parcel of yourself,
You are within me and in all others  as the soul  ,
And I have come    to this conclusion  ,
Based on all scriptures and by deep thought.

Srimad Sankara bhagavatha kruthou Maneesha panchakam samaptham.
Thus ends the five beliefs   of  Shankara Bhagwat Pada.

Tuesday, March 26, 2013

Dainyashtakam


Dainyashtakam
(Octet on the pitiable one)

By
Haridasa

Translated by
P.R.Ramachander

(A prayer from one of those saints who was the exponent of Pushti marg  of Sri Vallabhacharya)

1.Sri Krishna Gokuladheesa  , nanda gopa  thanuthbhava ,
Yasoda Garbha samoothbhava , mayi dheene krupam kuru.

Oh Krishna, Oh Lord of Gokula , Of son of  Nanda gopa,
Oh Lord born   to Yasodha , Please  show mercy on me who is pitiable .

2.Vrujananda, vrujavasa , Vruja sthree hrudhya sthitha,
Vruja leela krutha  nithyam mayi dheene krupam kuru

Oh God who was happy in Vraja, who lived in Vraja , Who was in the heart of Vraja maidens,
Oh God  who played in Vraja country , daily show mercy on me who is pitiable.

3.Sri Bhagwatha bhavartha rasathman Rasikathmaka,
Nama leela vilasartham , mayi  dheene krupaam kuru.

Oh God  who is learned in the divine meaning and one enjoys  it and   Who is the soul of connoisseur
For the sake of the sport  attached to your name show mercy  on me who is pitiable.

4.Yasoda hrudayananda vihithangana ringana,
Alkavrutha vakthrabja , mayi  dheene krupaam kuru .

Oh God who made  mind of Yasoda happy  Oh God who was mischievous to the approved extent,
Oh God covered by his curly hair , Oh God with lotus like face , show mercy on me who is pitiable.

5.Viraharthi vruthasthathma, anguna Ghana sruthi Priya,
Maha dainya  dhayoth Bhootha , mayi  dheene krupaam kuru .

Oh God whose nature  is being love sick < oh God who is interested in hearing numerous songs with sruthi,
Oh God who has great  pity on those who are pitiable , show mercy on me who is pitiable.

6.Athyasaktha janasakthaa , paroksha bhajana Priya,
Paramananda sandoha, mayi  dheene krupaam kuru .

Oh good who has great desire, Oh God who likes people  , Oh God Who likes singing about him,
Oh  bundle of divine joy  , show mercy on me who is pitiable.

7.Nirodha Shuddha hrudaya dayitha , Geetha mohithaa,
Aathyanthika viyogathmana , mayi  dheene krupaam kuru .

Oh God who has commitment  to  give  a good heart,Oh God who likes songs ,
Oh God who has a soul of great separation , Show  mercy on me  who is pitiable.

8.Swachaarya hrudaya sthayi leelaa , sathyudha prabho,
Sarvadhaa saranam yathe , mayi  dheene krupaam kuru .

Oh God who has permanently  sportfilled mind as  a  habit, Oh Lord with hundred weapons,
I am always sureendering to you , show mercy on me who is pitiable.

Pancha Nadheeswarashtakam


Pancha Nadheeswarashtakam

Translated by
P.R.Ramachander

(This octet is about the God presiding over Thiruvayaru temple  near Kumbakonam..That small town has five rivers flowing through it and all the three Carnatic Trinity   was born there.

1.Mahadeva Bhavakara Neelakanda trilochana ,
Shiva Sankara  sarvathman, Pahi Pancha nadheepathe .

Protect me lord of the five rivers  who is the great god  , Who is Lord Shiva, 
The blue necked one, One with three  eyes , Sankara  and the  soul  of all beings.

2.Tripuranthaka sarvesa , chandra shekara , dhoorjade ,
Vamadeva , krathu dwamsin , Raksha Pancha nadhee pathe.

Protect me oh lord of five rivers, who destroyed Tripuras , who wears  the moon,
Who has a disheveled hair  , Who is Vamadeva  and one who destroys might.

3.Deva deva jagannatha  , Parvathi Ramana prabho,
Bhoothesa   sarva koumare , Raksha Pancha nadhi pathe.

Protect me oh lord of five rivers , who is the God of gods  , Who is God of universe,
Who is the lord Making Parvathi happy , Who is Lord of Bhoothas  and who is always youthfull.

4.Shambho, Pasupathe  , Sthano , Gangadhara , mrudavyaya ,
Nagabharana Viswesa  , Raksha Pancha nadhi pathe.

Protect me oh lord of five rivers, Who is Shambu, Who is lord of all beings , Who is the carrier of Ganga ,
Who is Lord  of Parvathi   and lord of the universe wearing  serpent ornament.

5.Pinakapane, Srikanda , Kapala krutha sekara ,
Aghora sathyojathathwam , pahi  Pancha nadhi pathe.

Protect me oh lord of five rivers, Who holds the bow called Pinaka , Who has a divine neck  ,
Who is one who collects skulls , who was  born out of horrific truth,(Who is approachable by aghora saints)

6.Soolin,  Khapardhin , Gireesa, BHavodbhava  , manonmama,
Asthi bhoosha Dhaya Sindho , pahi  Pancha nadhi pathe.

Protect me oh lord of five rivers, Who  holds trident , Who has braided knotty hair  ,
Who is the lord of the mountain , who destroys Karma , Who is within the mind ,
Who decorates himself with bones  and who is the ocean of mercy.

7.Vyomakesa , thrayee naga, vedambuja Bhaskara ,
Swayam prakasa chidroopa, pahi  Pancha nadhi pathe.

Protect me oh lord of five rivers,who has sky as hair , who has three serpents,
Who is sun that opens the  lotus of Vedantha  , Who shines of his own and has a divine form.

8.Sarpa rajordhwa sampatha , jada mandala  manditha,
PInakamruga  drug deva , pahi  Pancha nadhi pathe.

Protect me oh lord of five rivers,Who has a long king of snakes  with him,
Who has  matted hair  surrounding his head and who is the God who holds Pinaka and the deer.

9.Mamashtaka  midham stotram  prathiyama viseshatha ,
Padathe  vanchitham sarvam  prayaschami  dwithoma.

This octet composed by me   is  special in different periods of time  ,
And oh Brahmin,  one who reads it would get his desires fulfilled.

10.Panchapakesa  Japyesa pranatharthi harethi cha.
Japen nama thrayam nithyam   , punarjanmam na  vidhyathe.

Those who daily   chant the   three names Panchapakesa,
Pranatharthi as well as Hara , would not have rebirths.

11.Raksha Pancha nadhee nada , Dhayasindho, Maheswara,
Anadha nadha bhakthanaam    abhaya pradha  Sankara.

The  Great God , the ocean of mercy   and god of the five rivers ,
That Sankara, the lord of orphans would give protection to his devotees.